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Shloka 14

Virāṭa-parva Adhyāya 21 — Kīcaka’s clandestine approach and Bhīma’s covert intervention (नर्तनागारे कीचकवध-प्रसङ्गः)

लोपामुद्रा तथा भीरु वयोरूपसमन्विता । अगस्तिमन्वयाद्धित्वा कामान्‌ सर्वानमानुषान्‌,भीरु! नयी अवस्था और अनुपम रूप-सौन्दर्यसे सम्पन्न राजकुमारी लोपामुद्राने सम्पूर्ण अलौकिक सुख-भोगोंपर लात मारकर अपने पति महर्षि अगस्त्यका ही अनुसरण किया था

Lopāmudrā tathā bhīru vayorūpasamanvitā | Agastim anvayād dhitvā kāmān sarvān amānuṣān ||

Bhīma said: “So too did the gentle Lopāmudrā, endowed with youth and incomparable beauty. Casting aside all extraordinary, otherworldly pleasures, she chose to follow only her husband, the great sage Agastya.”

लोपामुद्राLopāmudrā
लोपामुद्रा:
Karta
TypeNoun
Rootलोपामुद्रा
FormFeminine, Nominative, Singular
तथाthus/also
तथा:
TypeIndeclinable
Rootतथा
भीरुthe timid one (epithet/address)
भीरु:
Karta
TypeNoun
Rootभीरु
FormFeminine, Nominative, Singular
वयः-रूप-समन्विताendowed with youth and beauty
वयः-रूप-समन्विता:
Karta
TypeAdjective
Rootसमन्वित
FormFeminine, Nominative, Singular
अगस्ति-मन्वयात्from (her) connection/lineage with Agastya
अगस्ति-मन्वयात्:
Apadana
TypeNoun
Rootमन्वय
FormMasculine, Ablative, Singular
धित्वाhaving placed/put (aside)
धित्वा:
TypeVerb
Rootधा
FormAbsolutive (Gerund), Parasmaipada
कामान्desires/pleasures
कामान्:
Karma
TypeNoun
Rootकाम
FormMasculine, Accusative, Plural
सर्वान्all
सर्वान्:
Karma
TypeAdjective
Rootसर्व
FormMasculine, Accusative, Plural
अमानुषान्superhuman/not human
अमानुषान्:
Karma
TypeAdjective
Rootअमानुष
FormMasculine, Accusative, Plural
भीरुO timid one!
भीरु:
TypeNoun
Rootभीरु
FormFeminine, Vocative, Singular

भीमसेन उवाच

B
Bhīmasena (Bhīma)
L
Lopāmudrā
A
Agastya

Educational Q&A

The verse upholds steadfast marital fidelity and dharmic commitment: even when endowed with youth, beauty, and access to exceptional pleasures, Lopāmudrā chooses principled devotion—following her husband Agastya—over indulgence.

Bhīma cites Lopāmudrā as an illustrative example while speaking: she abandons extraordinary enjoyments and aligns her life with the austere path of her husband, the sage Agastya, demonstrating a model of ethical resolve and devotion.