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Shloka 14

Agastya’s Encounter with Ilvala and Vātāpi; Dāna, Progeny, and the Renown of Agastya-Āśrama

स तस्या: परिचारेण शौचेन च दमेन च । श्रिया रूपेण च प्रीतो मैथुनायाजुहाव ताम्‌,राजन! जब इसी प्रकार बहुत समय व्यतीत हो गया, तब एक दिन भगवान्‌ अगस्त्यमुनिने ऋतुस्नानसे निवृत्त हुई पत्नी लोपामुद्राको देखा। वह तपस्याके तेजसे प्रकाशित हो रही थी। महर्षिने अपनी पत्नीकी सेवा, पवित्रता, इन्द्रियसंयम, शोभा तथा रूप-सौन्दर्यसे प्रसन्न होकर उसे मैथुनके लिये पास बुलाया

sa tasyāḥ paricāreṇa śaucena ca damena ca | śriyā rūpeṇa ca prīto maithunāyājuhāva tām ||

Pleased by her devoted attendance, her purity, and her self-restraint—and also by her grace and beauty—he summoned her for conjugal union.

सःhe
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
तस्याःof her
तस्याः:
TypePronoun
Rootतद्
FormFeminine, Genitive, Singular
परिचारेणby service/attendance
परिचारेण:
Karana
TypeNoun
Rootपरिचार
FormMasculine, Instrumental, Singular
शौचेनby purity/cleanliness
शौचेन:
Karana
TypeNoun
Rootशौच
FormNeuter, Instrumental, Singular
and
:
TypeIndeclinable
Root
दमेनby self-control
दमेन:
Karana
TypeNoun
Rootदम
FormMasculine, Instrumental, Singular
and
:
TypeIndeclinable
Root
श्रियाby beauty/splendor
श्रिया:
Karana
TypeNoun
Rootश्री
FormFeminine, Instrumental, Singular
रूपेणby form/appearance
रूपेण:
Karana
TypeNoun
Rootरूप
FormNeuter, Instrumental, Singular
and
:
TypeIndeclinable
Root
प्रीतःpleased, delighted
प्रीतः:
TypeAdjective
Rootप्रीत
FormMasculine, Nominative, Singular
मैथुनायfor sexual union
मैथुनाय:
Sampradana
TypeNoun
Rootमैथुन
FormNeuter, Dative, Singular
आजुहावcalled/summoned
आजुहाव:
TypeVerb
Rootह्वा
FormPerfect (Liṭ), Third, Singular, Parasmaipada
ताम्her
ताम्:
Karma
TypePronoun
Rootतद्
FormFeminine, Accusative, Singular
राजन्O king
राजन्:
TypeNoun
Rootराजन्
FormMasculine, Vocative, Singular

लोगश उवाच

L
Lopāmudrā
A
Agastya (implied by context)
L
Lokasha (speaker, as given)

Educational Q&A

The verse links conjugal life with dharmic preparation: service (paricaryā), purity (śauca), and self-control (dama) are presented as the ethical ground on which marital intimacy is approached, rather than as an act driven solely by desire.

After observing his wife’s sustained service, purity, restraint, and beauty, the sage becomes pleased and calls her to him for conjugal union, marking a shift from austerity and discipline toward the duties of household life.