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Shloka 8

Avanti–Narmadā–Puṣkara Tīrtha-Kathana (धौम्यकथितं तीर्थवर्णनम्)

तस्यां गिरिवर: पुण्यो गयो राजर्षिसत्कृत: । शिवं ब्रह्मसरो यत्र सेवितं त्रिदशर्षिभि:,'प्राची दिशामें ही पुण्य पर्वतश्रेष्ठ गय है जो राजर्षि गयके द्वारा सम्मानित हुआ है। वहाँ कल्याणमय ब्रह्मसरोवर है जिसका देवर्षिगण सेवन करते हैं

tasyāṃ girivaraḥ puṇyo gayo rājarṣi-satkṛtaḥ | śivaṃ brahmasaro yatra sevitaṃ tridaśarṣibhiḥ ||

Vaiśampāyana said: “In that eastern region stands the holy, foremost mountain named Gayā, honored by royal sages. There too is the auspicious Brahma-lake, frequented and revered by the divine seers.”

तस्याम्in that (direction/place)
तस्याम्:
Adhikarana
TypePronoun
Rootतद्
FormFeminine, Locative, Singular
गिरिवरःthe best of mountains
गिरिवरः:
Karta
TypeNoun
Rootगिरिवर
FormMasculine, Nominative, Singular
पुण्यःholy, sacred
पुण्यः:
Karta
TypeAdjective
Rootपुण्य
FormMasculine, Nominative, Singular
गयःGaya (place)
गयः:
Karta
TypeProperNoun
Rootगय
FormMasculine, Nominative, Singular
राजर्षि-सत्कृतःhonoured by royal sages
राजर्षि-सत्कृतः:
Karta
TypeAdjective
Rootराजर्षि-सत्कृत
FormMasculine, Nominative, Singular
शिवम्auspicious, welfare-giving
शिवम्:
Karta
TypeAdjective
Rootशिव
FormNeuter, Nominative, Singular
ब्रह्मसरोBrahma-lake (Brahmasaras)
ब्रह्मसरो:
Karta
TypeNoun
Rootब्रह्मसरो
FormNeuter, Nominative, Singular
यत्रwhere
यत्र:
Adhikarana
TypeIndeclinable
Rootयत्र
सेवितम्is frequented/served
सेवितम्:
Karma
TypeVerb
Rootसेव्
FormNeuter, Nominative, Singular, क्त (past passive participle)
त्रिदश-ऋषिभिःby the divine sages
त्रिदश-ऋषिभिः:
Karana
TypeNoun
Rootत्रिदश-ऋषि
FormMasculine, Instrumental, Plural

वैशम्पायन उवाच

V
Vaiśampāyana
G
Gaya
B
Brahmasaras (Brahma-lake)
T
Tridaśarṣis (divine seers)
R
Rājarṣis (royal sages)

Educational Q&A

The verse elevates tīrtha-landscapes as ethical and spiritual touchstones: a ruler or noble person gains true honor by revering sacred places and aligning life with purity, auspiciousness, and the company (or ideals) of sages.

Vaiśampāyana describes a holy eastern locale: the sacred eminence called Gaya, esteemed by royal sages, and an auspicious lake named Brahmasaras, visited by divine seers—setting the scene within a pilgrimage-oriented passage of the Vana Parva.