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Shloka 66

Dhaumya’s Enumeration of Eastern Tīrthas

Prācī-diś Tīrtha-kathana

तम्मिंस्तीर्थे महाबाहो स्नात्वा पापै: प्रमुच्यते । गड्जायां तु नरः स्नात्वा ब्रह्मचारी समाहित:

tasmiṁs tīrthe mahābāho snātvā pāpaiḥ pramucyate | gaḍjāyāṁ tu naraḥ snātvā brahmacārī samāhitaḥ ||

O mighty-armed one, by bathing at that sacred ford a person is released from sins. And indeed, having bathed in the Gaḍjā, a man becomes a disciplined brahmacārin—self-restrained and inwardly collected.

तस्मिन्in that
तस्मिन्:
Adhikarana
TypePronoun
Rootतद्
FormNeuter, Locative, Singular
तीर्थेat the sacred ford/pilgrimage spot
तीर्थे:
Adhikarana
TypeNoun
Rootतीर्थ
FormNeuter, Locative, Singular
महाबाहोO mighty-armed one
महाबाहो:
TypeNoun
Rootमहाबाहु
FormMasculine, Vocative, Singular
स्नात्वाhaving bathed
स्नात्वा:
TypeVerb
Rootस्ना (स्नान)
Formक्त्वा (absolutive/gerund), Parasmaipada (usage-neutral here)
पापैःfrom sins/evil deeds
पापैः:
Apadana
TypeNoun
Rootपाप
FormNeuter, Instrumental, Plural
प्रमुच्यतेis freed/released
प्रमुच्यते:
TypeVerb
Rootप्र + मुच्
FormPresent, Atmanepada (passive sense), Third, Singular
गङ्गायाम्in the Ganga
गङ्गायाम्:
Adhikarana
TypeNoun
Rootगङ्गा
FormFeminine, Locative, Singular
तुbut/indeed
तु:
TypeIndeclinable
Rootतु
नरःa man
नरः:
Karta
TypeNoun
Rootनर
FormMasculine, Nominative, Singular
स्नात्वाhaving bathed
स्नात्वा:
TypeVerb
Rootस्ना (स्नान)
Formक्त्वा (absolutive/gerund), Parasmaipada (usage-neutral here)
ब्रह्मचारीa celibate/student (brahmacārin)
ब्रह्मचारी:
Karta
TypeNoun
Rootब्रह्मचारिन्
FormMasculine, Nominative, Singular
समाहितःcomposed/collected (in mind)
समाहितः:
TypeAdjective
Rootसम् + आ + धा
Formक्त (past passive participle), Masculine, Nominative, Singular

पुलस्त्य उवाच

P
Pulastya
T
tīrtha
G
Gaḍjā

Educational Q&A

Sacred bathing at a tīrtha is presented as a means of moral purification, but its deeper fruit is ethical transformation: renewed self-restraint (brahmacarya) and mental composure (samāhita).

Pulastya continues a tīrtha-māhātmya-style instruction, describing the spiritual benefits of bathing at a particular sacred place and specifically at the Gaḍjā, emphasizing liberation from sin and the cultivation of disciplined conduct.