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Shloka 3

नलस्य विवस्त्रीकरणं दमयन्ती-सहानुगमनं च

Nala’s Disrobing and Damayantī’s Companionship

ततो<ब्रवीत्‌ कलि: शक्रं दमयन्त्या: स्वयंवरम्‌ । गत्वा हि वरयिष्ये तां मनो हि मम तां गतम्‌,तब कलिने इन्द्रसे कहा--“देवराज! मैं दमयन्तीके स्वयंवरमें जाकर उसका वरण करूँगा; क्योंकि मेरा मन उसके प्रति आसक्त हो गया है”

tato 'bravīt kaliḥ śakraṃ damayantyāḥ svayaṃvaram | gatvā hi varayiṣye tāṃ mano hi mama tāṃ gatam ||

Then Kali said to Śakra (Indra): “I will go to Damayantī’s svayaṃvara and choose her as my bride, for my mind has gone to her.”

ततःthen, thereafter
ततः:
TypeIndeclinable
Rootततः
Formindeclinable (ablatival adverb)
अब्रवीत्said, spoke
अब्रवीत्:
TypeVerb
Rootब्रू
Formलुङ् (aorist), परस्मैपद, 3rd person, singular
कलिःKali (personified)
कलिः:
Karta
TypeNoun
Rootकलि
Formmasculine, nominative, singular
शक्रम्Śakra (Indra)
शक्रम्:
Karma
TypeNoun
Rootशक्र
Formmasculine, accusative, singular
दमयन्त्याःof Damayantī
दमयन्त्याः:
TypeNoun
Rootदमयन्ती
Formfeminine, genitive, singular
स्वयंवरम्svayaṃvara (bride-choice ceremony)
स्वयंवरम्:
Karma
TypeNoun
Rootस्वयंवर
Formmasculine, accusative, singular
गत्वाhaving gone
गत्वा:
TypeVerb
Rootगम्
Formक्त्वा-प्रत्यय (absolutive/gerund), indeclinable
हिindeed, for
हि:
TypeIndeclinable
Rootहि
Formindeclinable particle
वरयिष्येI shall choose (as husband/wife)
वरयिष्ये:
TypeVerb
Rootवृ
Formलृट् (simple future), आत्मनेपद, 1st person, singular
ताम्her
ताम्:
Karma
TypePronoun
Rootतद्
Formfeminine, accusative, singular
मनःmind
मनः:
Karta
TypeNoun
Rootमनस्
Formneuter, nominative, singular
हिindeed, for
हि:
TypeIndeclinable
Rootहि
Formindeclinable particle
ममof me, my
मम:
TypePronoun
Rootअस्मद्
Formgenitive, singular
ताम्her
ताम्:
Karma
TypePronoun
Rootतद्
Formfeminine, accusative, singular
गतम्gone (directed/turned)
गतम्:
TypeVerb
Rootगम्
Formक्त (past passive participle), neuter, nominative, singular

बु॒हदश्व उवाच

K
Kali
Ś
Śakra (Indra)
D
Damayantī
S
svayaṃvara (marriage-choice ceremony)

Educational Q&A

Unchecked attachment can drive one to violate the spirit of dharma—here, Kali’s desire to claim Damayantī foreshadows disruption of a sacred, choice-based rite (svayaṃvara) and highlights how craving can become a force of disorder.

Bṛhadaśva narrates that Kali addresses Indra, declaring his intent to go to Damayantī’s svayaṃvara and choose her, because his mind has become fixed on her—an announcement that sets the stage for conflict around her marriage choice.