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Shloka 5

अक्षद्यूतप्रवेशः — Kali’s Entry and the Initiation of the Dice-Contest

एवमुक्तस्तु वैदर्भ्या नलस्तां प्रत्युवाच ह | तिष्ठत्सु लोकपालेषु कथं मानुषमिच्छसि,दमयन्तीके ऐसा कहनेपर राजा नलने उससे पूछा--'(तुम्हें पानेके लिये उत्सुक) लोकपालोंके होते हुए तुम एक साधारण मनुष्यको कैसे पति बनाना चाहती हो?

evam uktas tu vaidarbhya nalas tāṃ pratyuvāca ha | tiṣṭhatsu lokapāleṣu kathaṃ mānuṣam icchasi, damayantī ||

Thus addressed by the princess of Vidarbha, Nala replied to her: “Damayantī, when the guardians of the worlds themselves stand ready, how can you wish to choose a mere human as your husband?”

एवम्thus
एवम्:
TypeIndeclinable
Rootएवम्
उक्तःhaving been spoken to / addressed
उक्तः:
TypeVerb
Rootवच्
Formक्त (past passive participle), Masculine, Nominative, Singular
तुbut
तु:
TypeIndeclinable
Rootतु
वैindeed
वै:
TypeIndeclinable
Rootवै
वैदर्भ्याby the princess of Vidarbha (Damayantī)
वैदर्भ्या:
Karana
TypeNoun
Rootवैदर्भी
FormFeminine, Instrumental, Singular
नलःNala
नलः:
Karta
TypeNoun
Rootनल
FormMasculine, Nominative, Singular
ताम्her
ताम्:
Karma
TypePronoun
Rootतद्
FormFeminine, Accusative, Singular
प्रत्युवाचreplied / spoke in return
प्रत्युवाच:
TypeVerb
Rootवच्
FormPerfect (लिट्), 3rd, Singular, Parasmaipada
indeed (emphatic particle)
:
TypeIndeclinable
Root
तिष्ठत्सुwhile (they) are standing / being present
तिष्ठत्सु:
Adhikarana
TypeVerb
Rootस्था
Formशतृ (present active participle), Masculine/Neuter, Locative, Plural
लोकपालेषुamong the guardians of the worlds (Lokapālas)
लोकपालेषु:
Adhikarana
TypeNoun
Rootलोकपाल
FormMasculine, Locative, Plural
कथम्how
कथम्:
TypeIndeclinable
Rootकथम्
मानुषम्a human (man)
मानुषम्:
Karma
TypeNoun
Rootमानुष
FormMasculine, Accusative, Singular
इच्छसिyou desire / you wish
इच्छसि:
TypeVerb
Rootइष्
FormPresent (लट्), 2nd, Singular, Parasmaipada
दमयन्तिO Damayantī
दमयन्ति:
Sampradana
TypeNoun
Rootदमयन्ती
FormFeminine, Vocative, Singular

बृहदश्व उवाच

बृहदश्व (Bṛhadaśva)
दमयन्ती (Damayantī / Vaidarbhī)
नल (Nala)
लोकपाल (Lokapālas)

Educational Q&A

The verse highlights the tension between personal choice (love and preference) and perceived social-cosmic hierarchy (divine claimants). Nala’s question foregrounds humility and the ethical concern of choosing a mortal when powerful divine guardians are present.

In Bṛhadaśva’s narration of the Nala–Damayantī episode, Damayantī has expressed her wish, and Nala responds by questioning how she can select him—a human—when the Lokapālas (divine suitors) are available, setting up the conflict of choice at the svayaṃvara.