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Shloka 65

Arjuna’s Himalayan Departure and the Commencement of Severe Tapas

Janamejaya’s Inquiry; Sages Approach Śiva

शरण्यं शरणं गत्वा भगवन्तं पिनाकिनम्‌ | मृण्मयं स्थण्डिलं कृत्वा माल्येनापूजयद्‌ भवम्‌,तब वे शरणागतवत्सल पिनाकधारी भगवान्‌ शिवकी शरणमें गये और मिट्टीकी वेदी बनाकर उसीपर पार्थिव शिवकी स्थापना करके पुष्पमालाके द्वारा उनका पूजन किया

śaraṇyaṃ śaraṇaṃ gatvā bhagavantaṃ pinākinam | mṛṇmayaṃ sthaṇḍilaṃ kṛtvā mālyenāpūjayad bhavam |

Seeking refuge in the true Refuge, he approached the blessed Pinākin (Śiva). Fashioning a simple earthen altar, he worshipped Bhava with a garland—showing that sincere devotion and humble offerings, made in a spirit of surrender, are accepted by the compassionate Lord who protects those who take refuge.

शरण्यम्worthy of refuge, protector
शरण्यम्:
Karma
TypeAdjective
Rootशरण्य
FormMasculine, Accusative, Singular
शरणम्refuge
शरणम्:
Karma
TypeNoun
Rootशरण
FormNeuter, Accusative, Singular
गत्वाhaving gone (to)
गत्वा:
Adhikarana
TypeVerb
Rootगम्
Formक्त्वा (absolutive/gerund), Parasmaipada (usage-neutral)
भगवन्तम्the Blessed Lord
भगवन्तम्:
Karma
TypeNoun
Rootभगवत्
FormMasculine, Accusative, Singular
पिनाकिनम्the bearer of Pināka (Shiva)
पिनाकिनम्:
Karma
TypeNoun
Rootपिनाकिन्
FormMasculine, Accusative, Singular
मृण्मयम्made of clay
मृण्मयम्:
Karma
TypeAdjective
Rootमृण्मय
FormNeuter, Accusative, Singular
स्थण्डिलम्altar-spot, raised ground/vedi
स्थण्डिलम्:
Karma
TypeNoun
Rootस्थण्डिल
FormNeuter, Accusative, Singular
कृत्वाhaving made
कृत्वा:
Adhikarana
TypeVerb
Rootकृ
Formक्त्वा (absolutive/gerund), Parasmaipada (usage-neutral)
माल्येनwith a garland
माल्येन:
Karana
TypeNoun
Rootमाल्य
FormNeuter, Instrumental, Singular
अपूजयत्worshipped
अपूजयत्:
Karta
TypeVerb
Rootपूज्
FormImperfect (Laṅ), 3rd, Singular, Parasmaipada
भवम्Bhava (Shiva)
भवम्:
Karma
TypeNoun
Rootभव
FormMasculine, Accusative, Singular

किरयात उवाच

Ś
Śiva
P
Pināka (bow of Śiva)
B
Bhava

Educational Q&A

True refuge (śaraṇāgati) is expressed through humility and sincere worship; even simple offerings like an earthen altar and a garland become meaningful when made with devotion, and the Lord is portrayed as compassionate toward those who seek shelter.

The speaker describes approaching Śiva (Pinākin/Bhava) for protection, preparing a clay/earthen ritual spot (sthaṇḍila), and performing worship by offering a garland—an act of devotion and supplication.