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Shloka 62

Arjuna’s Himalayan Departure and the Commencement of Severe Tapas

Janamejaya’s Inquiry; Sages Approach Śiva

ततो<5भिपीडितैगरत्रि: पिण्डीकृत इवाबभौ । फाल्गुनो गात्रसंरुद्धो देवदेवेन भारत,भारत! तदनन्तर देवाधिदेव महादेवजीके अंगोंसे अवरुद्ध हो अर्जुन अपने पीड़ित अवयवोंके साथ मिट्टीके लोंदे-से दिखायी देने लगे

tato 'bhipīḍitair gātraiḥ piṇḍīkṛta ivābabhau | phālguno gātra-saṃruddho devadevena bhārata ||

Then, with his limbs sorely pressed and constrained, Phālguna (Arjuna) appeared as if compacted into a lump. His body was held fast by the Lord of gods (Mahādeva), O Bhārata.

ततःthen, thereafter
ततः:
TypeIndeclinable
Rootततः
अभिपीडितैःby (his) afflicted/pressed (limbs)
अभिपीडितैः:
Karana
TypeAdjective
Rootअभि-पीडित
FormMasculine, Instrumental, Plural
गात्रैःby the limbs
गात्रैः:
Karana
TypeNoun
Rootगात्र
FormNeuter, Instrumental, Plural
त्रिःthrice
त्रिः:
TypeIndeclinable
Rootत्रिः
पिण्डीकृतःmade into a lump, compacted
पिण्डीकृतः:
TypeAdjective
Rootपिण्डीकृत
FormMasculine, Nominative, Singular
इवas if, like
इव:
TypeIndeclinable
Rootइव
अबभौappeared, shone, seemed
अबभौ:
TypeVerb
Rootभा
FormPerfect (Liṭ), 3rd, Singular
फाल्गुनःPhalguna (Arjuna)
फाल्गुनः:
Karta
TypeNoun
Rootफाल्गुन
FormMasculine, Nominative, Singular
गात्रसंरुद्धःwith limbs restrained/blocked
गात्रसंरुद्धः:
TypeAdjective
Rootगात्र-संरुद्ध
FormMasculine, Nominative, Singular
देवदेवेनby the god of gods (Mahadeva)
देवदेवेन:
Karana
TypeNoun
Rootदेव-देव
FormMasculine, Instrumental, Singular
भारतO Bharata
भारत:
TypeNoun
Rootभारत
FormMasculine, Vocative, Singular

किरयात उवाच

A
Arjuna (Phālguna)
Ś
Śiva (Devadeva/Mahādeva)
B
Bhārata (form of address)

Educational Q&A

Human strength and martial prowess are limited; before divine reality one must cultivate humility, endurance, and devotion. The hero’s subduing becomes a prerequisite for receiving higher knowledge and divine weapons.

In the Kirāta episode, Śiva (as Devadeva) overpowers Arjuna; Arjuna’s limbs are pressed and immobilized so that he appears like a compacted lump, signaling Śiva’s supremacy and the testing of Arjuna’s resolve.