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Shloka 19

Arjuna’s Himalayan Departure and the Commencement of Severe Tapas

Janamejaya’s Inquiry; Sages Approach Śiva

न त्वमस्मिन्‌ वने घोरे बिभेषि कनकप्रभ । किमर्थ च त्वया विद्धो वराहो मत्परिग्रह:,'सुवर्णके समान दीप्तिमान्‌ पुरुष! क्या आपको इस भयानक वनमें भय नहीं लगता? यह सूअर तो मेरा लक्ष्य था, आपने क्‍यों उसपर बाण मारा?

na tvam asmin vane ghore bibheṣi kanaka-prabha | kim-arthaṁ ca tvayā viddho varāho mat-parigrahaḥ ||

Vaiśampāyana said: “O golden-radiant one, are you not afraid in this dreadful forest? And for what reason did you shoot that boar—an animal that was already my quarry and under my claim?”

not
:
TypeIndeclinable
Root
त्वम्you
त्वम्:
Karta
TypeNoun
Rootयुष्मद्
Form—, Nominative, Singular
अस्मिन्in this
अस्मिन्:
Adhikarana
TypeNoun
Rootइदम्
FormMasculine/Neuter, Locative, Singular
वनेin the forest
वने:
Adhikarana
TypeNoun
Rootवन
FormNeuter, Locative, Singular
घोरेterrible, dreadful
घोरे:
TypeAdjective
Rootघोर
FormNeuter, Locative, Singular
बिभेषिyou fear
बिभेषि:
TypeVerb
Rootभी
FormPresent, Second, Singular, Parasmaipada
कनकप्रभO gold-splendid one
कनकप्रभ:
TypeNoun
Rootकनकप्रभ
FormMasculine, Vocative, Singular
किम्what
किम्:
TypeNoun
Rootकिम्
FormNeuter, Accusative, Singular
अर्थम्purpose, reason
अर्थम्:
TypeNoun
Rootअर्थ
FormMasculine, Accusative, Singular
and
:
TypeIndeclinable
Root
त्वयाby you
त्वया:
Karana
TypeNoun
Rootयुष्मद्
Form—, Instrumental, Singular
विद्धःpierced, struck
विद्धः:
TypeVerb
Rootव्यध्
FormMasculine, Nominative, Singular, Past passive participle (क्त)
वराहःboar
वराहः:
Karta
TypeNoun
Rootवराह
FormMasculine, Nominative, Singular
मत्परिग्रहःmy possession/claim
मत्परिग्रहः:
TypeNoun
Rootमत्परिग्रह
FormMasculine, Nominative, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
K
kanaka-prabha (an addressed person, golden-radiant)
V
vana (forest)
V
varāha (boar)
B
bāṇa (arrow, implied by viddhaḥ)

Educational Q&A

The verse foregrounds dharmic restraint in conflict: even in a dangerous setting, one should respect another’s rightful claim (parigraha) and avoid provoking disputes by taking what another has already targeted or claimed.

In a frightening forest, a speaker challenges a radiant person for shooting a boar that the speaker considered his own quarry, questioning both the lack of fear in the wild and the justification for interfering with another’s hunt.