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Shloka 52

Dharma-śaṅkā-nivāraṇa: Yudhiṣṭhira’s Response on Karma-Phala and Trust in Dharma

गुणाभावे फल न्यूनं भवत्यफलमेव च । अनारम्भे हि न फलं न गुणो दृश्यते क्वचित्‌,कर्मोमें किसी अंगकी कमी रह जानेपर थोड़ा फल हो सकता है। यह भी सम्भव है कि फल हो ही नहीं। परंतु कर्मका आरम्भ ही न किया जाय तब तो न कहीं फल दिखायी देगा और न कर्ताका कोई गुण (शौर्य आदि) ही दृष्टिगोचर होगा

guṇābhāve phala-nyūnaṁ bhavaty aphalam eva ca | anārambhe hi na phalaṁ na guṇo dṛśyate kvacit ||

Yudhiṣṭhira said: “When an undertaking lacks the requisite qualities or components, its result may be diminished—or it may yield no result at all. But if one does not even begin the action, then nowhere is any fruit seen, nor does any excellence of the doer—such as valor—become manifest.”

गुणाभावेin the absence of merit/quality
गुणाभावे:
Adhikarana
TypeNoun
Rootगुणाभाव
FormMasculine, Locative, Singular
फलम्result, fruit
फलम्:
Karta
TypeNoun
Rootफल
FormNeuter, Nominative, Singular
न्यूनम्deficient, less
न्यूनम्:
TypeAdjective
Rootन्यून
FormNeuter, Nominative, Singular
भवतिbecomes/is
भवति:
TypeVerb
Rootभू
FormPresent, Third, Singular, Parasmaipada
अफलम्fruitless, without result
अफलम्:
TypeAdjective
Rootअफल
FormNeuter, Nominative, Singular
एवindeed, only
एव:
TypeIndeclinable
Rootएव
and
:
TypeIndeclinable
Root
अनारम्भेin non-beginning; when there is no undertaking
अनारम्भे:
Adhikarana
TypeNoun
Rootअनारम्भ
FormMasculine, Locative, Singular
हिfor, indeed
हि:
TypeIndeclinable
Rootहि
not
:
TypeIndeclinable
Root
फलम्result, fruit
फलम्:
Karta
TypeNoun
Rootफल
FormNeuter, Nominative, Singular
not
:
TypeIndeclinable
Root
गुणःmerit, quality
गुणः:
Karta
TypeNoun
Rootगुण
FormMasculine, Nominative, Singular
दृश्यतेis seen, appears
दृश्यते:
TypeVerb
Rootदृश्
FormPresent, Third, Singular, Atmanepada (passive sense)
क्वचित्anywhere, ever
क्वचित्:
TypeIndeclinable
Rootक्वचित्

युधिछिर उवाच

Y
Yudhiṣṭhira

Educational Q&A

Results depend on both proper execution and the decision to act: imperfect action may yield reduced or even no results, but refusing to begin guarantees no result and prevents one’s virtues (like courage) from ever becoming evident.

Yudhiṣṭhira articulates a principle of practical dharma: initiative is indispensable. He contrasts flawed performance (which may still produce something) with total inaction (which produces nothing and reveals no personal excellence).