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Shloka 11

Dharma-śaṅkā-nivāraṇa: Yudhiṣṭhira’s Response on Karma-Phala and Trust in Dharma

उत्सीदेरन्‌ प्रजा: सर्वा न कुर्यु: कर्म चेद्‌ भुवि । तथा होता न वर्धेरन्‌ कर्म चेदफलं भवेत्‌,यदि समस्त प्रजा इस भूतलपर कर्म करना छोड़ दे तो सबका संहार हो जाय। यदि कर्मका कुछ फल न हो तो इन प्रजाओंकी वृद्धि ही न हो

utsīderan prajāḥ sarvā na kuryuḥ karma ced bhuvi | tathā hotā na vardheran karma ced aphalaṃ bhavet ||

If all people on this earth were to abandon action, the whole population would sink into ruin. Likewise, if action were fruitless, the sustaining order of sacrifice (yajña) and the growth and prosperity of beings would not increase.

उत्सीदेरन्would perish / would be destroyed
उत्सीदेरन्:
TypeVerb
Rootउत्-सीद् (धातु)
FormVidhi-linga, Potential/Optative, 3, Plural, Parasmaipada
प्रजाःcreatures / subjects / people
प्रजाः:
Karta
TypeNoun
Rootप्रजा (प्रातिपदिक)
FormFeminine, Nominative, Plural
सर्वाःall
सर्वाः:
Karta
TypeAdjective
Rootसर्व (प्रातिपदिक)
FormFeminine, Nominative, Plural
not
:
TypeIndeclinable
Root
कुर्युःwould do / would perform
कुर्युः:
TypeVerb
Rootकृ (धातु)
FormVidhi-linga, Potential/Optative, 3, Plural, Parasmaipada
कर्मaction / work / duty
कर्म:
Karma
TypeNoun
Rootकर्मन् (प्रातिपदिक)
FormNeuter, Accusative, Singular
चेत्if
चेत्:
TypeIndeclinable
Rootचेत्
भुविon the earth
भुवि:
Adhikarana
TypeNoun
Rootभू (प्रातिपदिक; स्त्रीलिङ्ग ‘भू’ = पृथ्वी)
FormFeminine, Locative, Singular
तथाthus / likewise
तथा:
TypeIndeclinable
Rootतथा
होताःsacrificers / priests who offer (hotṛs)
होताः:
Karta
TypeNoun
Rootहोतृ (प्रातिपदिक)
FormMasculine, Nominative, Plural
not
:
TypeIndeclinable
Root
वर्धेरन्would grow / would prosper
वर्धेरन्:
TypeVerb
Rootवृध् (धातु)
FormVidhi-linga, Potential/Optative, 3, Plural, Atmanepada
कर्मaction / ritual act
कर्म:
Karta
TypeNoun
Rootकर्मन् (प्रातिपदिक)
FormNeuter, Nominative, Singular
चेत्if
चेत्:
TypeIndeclinable
Rootचेत्
अफलम्fruitless / without result
अफलम्:
Karta
TypeAdjective
Rootअफल (प्रातिपदिक)
FormNeuter, Nominative, Singular
भवेत्would be / would become
भवेत्:
TypeVerb
Rootभू (धातु)
FormVidhi-linga, Potential/Optative, 3, Singular, Parasmaipada

युधिछिर उवाच

Y
Yudhiṣṭhira
P
prajāḥ (the people/creatures)
B
bhūmi/bhuvi (earth)
H
hotā (Hotṛ priest / sacrificial order)

Educational Q&A

Action (karma), especially duty-aligned action, is necessary for the survival and flourishing of society; if actions had no results, the sacrificial and moral economy that sustains prosperity and continuity would collapse.

Yudhiṣṭhira argues against abandoning action by pointing out its societal necessity: without people performing their duties, the world falls into ruin, and if actions were truly fruitless, the institutions and processes that support growth—symbolized by the Hotṛ and sacrifice—would not function.