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Shloka 10

Dharma-śaṅkā-nivāraṇa: Yudhiṣṭhira’s Response on Karma-Phala and Trust in Dharma

तस्य चापि भवेत्‌ कार्य विवृद्धौ रक्षणे तथा । भक्ष्यमाणो हानादानात्‌ क्षीयेत हिमवानपि,धनकी वृद्धि और रक्षाके लिये भी कर्मकी आवश्यकता है। यदि धनका उपभोग (व्यय) होता रहे और आय न हो तो हिमालय-जैसी धनराशिका भी क्षय हो सकता है

tasya cāpi bhavet kāryaṃ vivṛddhau rakṣaṇe tathā | bhakṣyamāṇo hānādānāt kṣīyet himavān api ||

Even for wealth, effort is required—both to increase it and to protect it. If it is continually consumed through expenditure while no income is taken in, even a store as vast as the Himālaya can be worn away.

तस्यof that (wealth/thing)
तस्य:
Sambandha
TypePronoun
Rootतद्
FormMasculine/Neuter, Genitive, Singular
and
:
TypeIndeclinable
Root
अपिalso/even
अपि:
TypeIndeclinable
Rootअपि
भवेत्should be/would be
भवेत्:
TypeVerb
Rootभू
FormOptative (Vidhi-lin), 3rd, Singular, Parasmaipada
कार्यःto be done/necessary (action)
कार्यः:
Karta
TypeAdjective
Rootकार्य
FormMasculine, Nominative, Singular
विवृद्धौin increase/growth
विवृद्धौ:
Adhikarana
TypeNoun
Rootविवृद्धि
FormFeminine, Locative, Singular
रक्षणेin protection/guarding
रक्षणे:
Adhikarana
TypeNoun
Rootरक्षण
FormNeuter, Locative, Singular
तथाlikewise/also
तथा:
TypeIndeclinable
Rootतथा
भक्ष्यमाणःbeing consumed/being eaten up
भक्ष्यमाणः:
Karta
TypeVerb
Rootभक्ष्
FormPresent passive participle (Shatr̥/Śānac in passive sense), Masculine, Nominative, Singular
हानfrom loss/decline
हान:
Apadana
TypeNoun
Rootहानि
FormFeminine, Ablative, Singular
आदानात्from taking/receiving (income)
आदानात्:
Apadana
TypeNoun
Rootआदान
FormNeuter, Ablative, Singular
क्षीयेतwould diminish/should waste away
क्षीयेत:
TypeVerb
Rootक्षि
FormOptative (Vidhi-lin), 3rd, Singular, Atmanepada
हिमवान्Himavat (the Himalaya)
हिमवान्:
Karta
TypeNoun
Rootहिमवत्
FormMasculine, Nominative, Singular
अपिeven
अपि:
TypeIndeclinable
Rootअपि

युधिछिर उवाच

Y
Yudhiṣṭhira
H
Himavān (the Himālaya)

Educational Q&A

Wealth does not sustain itself automatically: it requires deliberate effort to grow and vigilant protection to preserve. Continuous spending without replenishment leads to inevitable depletion—so even the greatest resources must be managed with discipline.

Yudhiṣṭhira is articulating a practical-ethical principle relevant to royal duty and household life: responsible stewardship of resources. He uses the Himālaya as a vivid comparison to show that unchecked outflow can erode even what seems inexhaustible.