Previous Verse
Next Verse

Shloka 6

Draupadī’s Lament and Theodicy: Dharma, Dice, and Īśvara’s Governance (Āraṇyaka-parva 31)

न धर्मफलमाप्रोति यो धर्म दोग्धुमिच्छति । यश्चैनं शड़कते कृत्वा नास्तिक्यात्‌ पापचेतन:,जो पापात्मा मनुष्य नास्तिकतावश धर्मका अनुष्ठान करके उसके विषयमें शंका करता है अथवा धर्मको दुहना चाहता है अर्थात्‌ धर्मके नामपर स्वार्थ सिद्ध करना चाहता है, उसे धर्मका फल बिलकुल नहीं मिलता

na dharmaphalam āpnoti yo dharmaṁ dogdhum icchati | yaś cainaṁ śaṅkate kṛtvā nāstikyāt pāpacetanaḥ ||

Yudhiṣṭhira said: “He who seeks to ‘milk’ dharma for personal gain does not obtain the fruit of dharma. And the one who, out of disbelief, performs dharma yet harbors doubt about it—being of sinful intent—likewise fails to receive its true reward.”

nanot
na:
TypeIndeclinable
Rootna
dharma-phalamfruit of dharma
dharma-phalam:
Karma
TypeNoun
Rootdharma-phala
FormNeuter, Accusative, Singular
āpnotiattains
āpnoti:
TypeVerb
Root√āp
FormPresent, Third, Singular, Parasmaipada
yaḥwho
yaḥ:
Karta
TypePronoun
Rootyad
FormMasculine, Nominative, Singular
dharmamdharma
dharmam:
Karma
TypeNoun
Rootdharma
FormMasculine, Accusative, Singular
dogdhumto milk (exploit)
dogdhum:
TypeVerb
Root√duh
FormTumun (infinitive)
icchatidesires
icchati:
TypeVerb
Root√iṣ
FormPresent, Third, Singular, Parasmaipada
yaḥand who
yaḥ:
Karta
TypePronoun
Rootyad
FormMasculine, Nominative, Singular
caand
ca:
TypeIndeclinable
Rootca
enamthis (dharma)
enam:
Karma
TypePronoun
Rootidam (enad)
FormMasculine, Accusative, Singular
śaṅkatedoubts
śaṅkate:
TypeVerb
Root√śaṅk
FormPresent, Third, Singular, Atmanepada
kṛtvāhaving done / having made
kṛtvā:
TypeVerb
Root√kṛ
FormKtva (absolutive)
nāstikyātfrom atheism / due to disbelief
nāstikyāt:
Apadana
TypeNoun
Rootnāstikya
FormNeuter, Ablative, Singular
pāpa-cetanaḥevil-minded
pāpa-cetanaḥ:
Karta
TypeAdjective
Rootpāpa-cetana
FormMasculine, Nominative, Singular

युधिछिर उवाच

Y
Yudhiṣṭhira
D
dharma

Educational Q&A

Dharma yields its true fruit only when practiced with sincerity and right intention; using dharma as a tool for selfish gain, or performing it while inwardly doubting it due to disbelief, blocks its moral and spiritual result.

In the Vana Parva dialogue context, Yudhiṣṭhira articulates a principle of ethical conduct: the efficacy of dharma depends not merely on outward performance but on inner faith and purity of motive.