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Shloka 62

Ajñātavāsa-saṅkalpaḥ — Yudhiṣṭhira’s Resolve and Dhaumya’s Exempla on Concealment

सावित्र्यपि यमे याते भर्तारें प्रतिलभ्य च । जगाम तत्र यत्रास्या भर्तु: शावं कलेवरम्‌,यमराजके चले जानेपर सावित्री अपने पतिको पाकर उसी स्थानपर गयी; जहाँ पतिका मृत शरीर पड़ा था

sāvitrī api yame yāte bhartāraṃ pratilabhya ca | jagāma tatra yatrāsyā bhartuḥ śavaṃ kalevaram ||

When Yama had departed, Sāvitrī, having regained her husband, went back to the very place where her husband’s lifeless body lay.

सावित्रीSavitri
सावित्री:
Karta
TypeNoun
Rootसावित्री
FormFeminine, Nominative, Singular
अपिalso/even
अपि:
TypeIndeclinable
Rootअपि
यमेwhen/while Yama (was)
यमे:
Adhikarana
TypeNoun
Rootयम
FormMasculine, Locative, Singular
यातेhaving gone (gone away)
याते:
TypeVerb
Rootया
Formक्त, Masculine, Locative, Singular
भर्तारम्husband
भर्तारम्:
Karma
TypeNoun
Rootभर्तृ
FormMasculine, Accusative, Singular
प्रतिलभ्यhaving regained/obtained back
प्रतिलभ्य:
TypeVerb
Rootप्रति-लभ्
Formल्यप् (absolutive), Parasmaipada
and
:
TypeIndeclinable
Root
जगामwent
जगाम:
TypeVerb
Rootगम्
FormPerfect (लिट्), 3rd, Singular, Parasmaipada
तत्रthere
तत्र:
Adhikarana
TypeIndeclinable
Rootतत्र
यत्रwhere
यत्र:
Adhikarana
TypeIndeclinable
Rootयत्र
अस्याof her
अस्या:
TypePronoun
Rootइदम्
FormFeminine, Genitive, Singular
भर्तुःof (her) husband
भर्तुः:
TypeNoun
Rootभर्तृ
FormMasculine, Genitive, Singular
शवम्corpse
शवम्:
Karta
TypeNoun
Rootशव
FormNeuter, Nominative, Singular
कलेवरम्body
कलेवरम्:
Karta
TypeNoun
Rootकलेवर
FormNeuter, Nominative, Singular

यम उवाच

S
Sāvitrī
Y
Yama (Yamarāja)
S
Sāvitrī’s husband (Satyavān)
T
the husband’s corpse/body (śava, kalevara)

Educational Q&A

Dharma practiced with unwavering resolve—especially the ideal of pativratā devotion—has transformative power; steadfast righteousness and self-control can overcome even the finality of death in the narrative’s moral vision.

After Yama departs, Savitri has her husband restored to her; she then returns to the spot where his body had been lying, reuniting the revived husband with his physical form and resuming the human world’s order.