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Shloka 20

Draupadī-apaharaṇa-saṃdeśaḥ

Report of Draupadī’s Abduction and the Pāṇḍavas’ Pursuit

हतस्य नरकस्यात्मा कर्णमूर्तिमुपाश्रित: । तद्‌ वैरं संस्मरन्‌ वीर योत्स्यते केशवार्जुनौ,श्रीकृष्णके हाथों जो नरकासुर मारा गया है, उसकी आत्मा कर्णके शरीरमें घुस गयी है। वीरवर! वह (नरकासुर) उस वैरको याद करके श्रीकृष्ण और अर्जुनसे युद्ध करेगा

hatasyā narakasyātmā karṇamūrtim upāśritaḥ | tad vairaṃ saṃsmaran vīra yotsyate keśavārjunau ||

Vaiśampāyana said: “The spirit of Naraka—slain by Śrī Kṛṣṇa—has taken refuge in the embodied form of Karṇa. Remembering that former enmity, that mighty one will seek battle with Keśava and Arjuna.”

हतस्यof the slain
हतस्य:
TypeAdjective
Rootहत (√हन्)
FormMasculine, Genitive, Singular
नरकस्यof Naraka (Narakāsura)
नरकस्य:
TypeNoun
Rootनरक
FormMasculine, Genitive, Singular
आत्माsoul
आत्मा:
Karta
TypeNoun
Rootआत्मन्
FormMasculine, Nominative, Singular
कर्णमूर्तिम्Karna's form/body
कर्णमूर्तिम्:
Karma
TypeNoun
Rootकर्णमूर्ति
FormFeminine, Accusative, Singular
उपाश्रितःhaving taken refuge in / having entered
उपाश्रितः:
TypeAdjective
Rootउपाश्रित (उप-आ-√श्रि)
FormMasculine, Nominative, Singular
तत्that
तत्:
Karma
TypePronoun
Rootतद्
FormNeuter, Accusative, Singular
वैरम्enmity
वैरम्:
Karma
TypeNoun
Rootवैर
FormNeuter, Accusative, Singular
संस्मरन्remembering
संस्मरन्:
TypeVerb
Rootसंस्मरन्त् (सम्-√स्मृ)
FormMasculine, Nominative, Singular
वीरO hero
वीर:
TypeNoun
Rootवीर
FormMasculine, Vocative, Singular
योत्स्यतेwill fight
योत्स्यते:
TypeVerb
Root√युध्
FormFuture, 3, Singular, Atmanepada
केशवKeshava (Krishna)
केशव:
Karma
TypeNoun
Rootकेशव
FormMasculine, Accusative, Dual
अर्जुनौArjuna
अर्जुनौ:
Karma
TypeNoun
Rootअर्जुन
FormMasculine, Accusative, Dual

वैशम्पायन उवाच

V
Vaiśampāyana
N
Naraka (Narakāsura)
K
Karṇa
K
Keśava (Śrī Kṛṣṇa)
A
Arjuna

Educational Q&A

The verse highlights how remembered enmity can persist beyond a single lifetime or episode and reassert itself through new circumstances. It cautions that unresolved hatred and vengeance can become a driving force behind future violence, suggesting an ethical need to restrain and transform hostility rather than perpetuate it.

Vaiśampāyana reports that Naraka, previously slain by Kṛṣṇa, has (in spirit) taken refuge in Karṇa’s body/form. Motivated by past hostility, this force is said to seek combat with Kṛṣṇa (Keśava) and Arjuna, foreshadowing intensified confrontation involving these figures.