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Shloka 21

Draupadī-apaharaṇa-saṃdeśaḥ

Report of Draupadī’s Abduction and the Pāṇḍavas’ Pursuit

स ते विक्रमशौटीरो रणे पार्थ विजेष्यति । कर्ण: प्रहरतां श्रेष्ठ: सर्वाश्षारीन्‌ महारथ:,महारथी कर्ण योद्धाओं में श्रेष्ठ और अपने पराक्रमपर गर्व रखनेवाला है। वह रणभूमिमें अर्जुन तथा आपके अन्य सब शत्रुओंपर अवश्य विजयी होगा

sa te vikramaśauṭīro raṇe pārtha vijeṣyati | karṇaḥ praharatāṃ śreṣṭhaḥ sarvāñ śatrūn mahārathaḥ |

Vaiśampāyana said: “That Karṇa—proud of his prowess and famed for his martial daring—will conquer Pārtha (Arjuna) in battle. The great chariot-warrior Karṇa, foremost among those who strike, will surely overcome all your enemies.”

सःhe
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
तेto you
ते:
Sampradana
TypePronoun
Rootयुष्मद्
FormDative, Singular
विक्रमशौटीरःproud/boastful of his prowess
विक्रमशौटीरः:
Karta
TypeAdjective
Rootविक्रमशौटीर
FormMasculine, Nominative, Singular
रणेin battle
रणे:
Adhikarana
TypeNoun
Rootरण
FormMasculine, Locative, Singular
पार्थO Partha (Arjuna)
पार्थ:
TypeNoun
Rootपार्थ
FormMasculine, Vocative, Singular
विजेष्यतिwill conquer/defeat
विजेष्यति:
TypeVerb
Rootजि
FormSimple Future (Luṭ), 3rd, Singular, Parasmaipada
कर्णःKarna
कर्णः:
Karta
TypeNoun
Rootकर्ण
FormMasculine, Nominative, Singular
प्रहरताम्of those who strike/attack
प्रहरताम्:
TypeKridanta
Rootप्र-हृ
FormPresent active participle (Śatṛ), Masculine/Neuter, Genitive, Plural
श्रेष्ठःthe best
श्रेष्ठः:
Karta
TypeAdjective
Rootश्रेष्ठ
FormMasculine, Nominative, Singular
सर्वान्all
सर्वान्:
Karma
TypeAdjective
Rootसर्व
FormMasculine, Accusative, Plural
शत्रून्enemies
शत्रून्:
Karma
TypeNoun
Rootशत्रु
FormMasculine, Accusative, Plural
महारथःa great chariot-warrior
महारथः:
Karta
TypeNoun
Rootमहारथ
FormMasculine, Nominative, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
K
Karṇa
P
Pārtha (Arjuna)

Educational Q&A

The verse highlights the classical kṣatriya valuation of martial excellence and reputation: Karṇa is praised as foremost among attackers and is predicted to prevail. Ethically, it also shows how confidence, fame, and prophetic assertions can shape decisions in a dharma-conflicted war, even when outcomes ultimately depend on wider moral and cosmic factors in the epic.

Vaiśampāyana, narrating the epic events, reports a confident assessment of Karṇa’s battlefield superiority: Karṇa is described as a great chariot-warrior who will defeat Pārtha (Arjuna) and overcome the enemies addressed as “your” (the listener’s side). It functions as a declaration of Karṇa’s feared prowess and the looming confrontation with Arjuna.