Shloka 29
Bhīṣma’s Admonition; Duryodhana’s Rājasūya Aspiration and the Proposal of a Vaiṣṇava-satra
“तुम्हारा राजा दुर्योधन मूर्ख है। उसे तनिक भी चेत नहीं है; क्योंकि वह हम देवलोकवासी गन्धर्वको भी बनियोंके समान समझकर इस प्रकार आज्ञा दे रहा है ।। यूयं मुमूर्षवश्चापि मन्दप्रज्ञा न संशय: । ये तस्य वचनादेवमस्मान् ब्रूत विचेतस:,“तुमलोगोंकी भी बुद्धि मारी गयी है। इसमें संदेह नहीं कि तुम सब-के-सब मरना चाहते हो। तभी तो उस दुर्योधनके कहनेसे तुम इस प्रकार हमसे विचारहीन होकर बातें कर रहे हो
vaiśampāyana uvāca | yūyaṃ mumūrṣavaś cāpi mandaprajñā na saṃśayaḥ | ye tasya vacanād evam asmān brūta vicetasaḥ ||
Vaiśampāyana said: “You are indeed bent on death, and your understanding is dull—of this there is no doubt. For at Duryodhana’s mere command you address us in this manner, speaking without discernment.” In context, the speech condemns arrogant misjudgment: treating celestial Gandharvas as if they were ordinary men and issuing orders to them is portrayed as a moral and practical blindness that invites ruin.
वैशम्पायन उवाच
Educational Q&A
Arrogance and moral blindness distort judgment: when one mistakes higher powers and ethical limits, and obeys wrongful commands unthinkingly, one effectively chooses self-destruction.
In the Gandharva-related episode of the Vana Parva, Duryodhana’s party speaks presumptuously to celestial beings; the narrator’s line characterizes them as thoughtless and ‘courting death’ for following Duryodhana’s command without discernment.