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Shloka 87

Duryodhana’s Śaraṇāgati and the Pāṇḍavas’ Resolve

Gandharva Encounter

ततः स महिष: क्रुद्धस्तूर्ण रुद्ररथं ययौ | अभिद्र॒ुत्य च जग्राह रुद्रस्य रथकूबरम्‌,तब क्रोधमें भरा हुआ महिषासुर तुरंत ही भगवान्‌ रुद्रके रथकी ओर दौड़ा और पास जाकर उनके रथका कूबर- पकड़ लिया

tataḥ sa mahiṣaḥ kruddhas tūrṇaṁ rudrarathaṁ yayau | abhidhṛtya ca jagrāha rudrasya rathakūbaram ||

Then the buffalo-demon, inflamed with anger, rushed swiftly toward Rudra’s chariot. Charging up to it, he seized the chariot’s yoke/pole, openly challenging the divine power before him—an image of wrath-driven arrogance meeting steadfast divine might.

ततःthen, thereafter
ततः:
TypeIndeclinable
Rootततः
सःhe
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
महिषःthe buffalo (Mahisha)
महिषः:
Karta
TypeNoun
Rootमहिष
FormMasculine, Nominative, Singular
क्रुद्धःangry
क्रुद्धः:
TypeAdjective
Rootक्रुध्
FormMasculine, Nominative, Singular, Past passive participle (क्त)
तूर्णम्quickly
तूर्णम्:
TypeIndeclinable
Rootतूर्णम्
रुद्ररथम्Rudra's chariot
रुद्ररथम्:
Karma
TypeNoun
Rootरुद्र-रथ
FormMasculine, Accusative, Singular
ययौwent, rushed
ययौ:
TypeVerb
Rootया
FormPerfect (लिट्), 3rd, Singular, Parasmaipada
अभिद्रुत्यhaving run up to, rushing towards
अभिद्रुत्य:
TypeIndeclinable
Rootअभि-√द्रु
FormAbsolutive/Gerund (क्त्वा/ल्यप्)
and
:
TypeIndeclinable
Root
जग्राहseized, grasped
जग्राह:
TypeVerb
Rootग्रह्
FormPerfect (लिट्), 3rd, Singular, Parasmaipada
रुद्रस्यof Rudra
रुद्रस्य:
Sambandha
TypeNoun
Rootरुद्र
FormMasculine, Genitive, Singular
रथकूबरम्the chariot-pole / yoke-beam (of the chariot)
रथकूबरम्:
Karma
TypeNoun
Rootरथ-कूबर
FormNeuter, Accusative, Singular

मार्कण्डेय उवाच

M
Mārkaṇḍeya
M
Mahīṣa (Mahīṣāsura)
R
Rudra
R
Rudra’s chariot
R
rathakūbara (chariot-pole/yoke)

Educational Q&A

Uncontrolled anger and pride drive one to reckless confrontation with higher order (dharma and divine authority). The verse highlights how adharma manifests as impulsive aggression—grasping at power symbols—yet such bravado is ethically hollow and self-destructive.

Mārkaṇḍeya narrates that the enraged buffalo-demon rushes at Rudra’s chariot and physically grabs its rathakūbara (front pole/yoke), signaling a direct, hostile challenge and the escalation of battle.