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Shloka 3

Duryodhana’s Śaraṇāgati and the Pāṇḍavas’ Resolve

Gandharva Encounter

स्वाह्मोवाच दक्षस्याहं प्रिया कन्या स्वाहा नाम महाभुज । बाल्यात्प्रभृति नित्यं च जातकामा हुताशने,स्वाहा बोली--महाबाहो! मैं प्रजापति दक्षकी प्रिय पुत्री हूँ, मेरा नाम स्वाहा है। मैं बचपनसे ही सदा अग्निदेवके प्रति अनुराग रखती आयी हूँ

mārkaṇḍeya uvāca | svāhā uvāca dakṣasyāhaṃ priyā kanyā svāhā nāma mahābhuja | bālyātprabhṛti nityaṃ ca jātakāmā hutāśane ||

Svāhā said: “O mighty-armed one, I am the beloved daughter of Dakṣa, named Svāhā. From my very childhood I have continually borne desire and deep attachment for Hutāśana (Agni).”

स्वाहाSvāhā (name of the speaker)
स्वाहा:
Karta
TypeNoun
Rootस्वाहा
FormFeminine, Nominative, Singular
उवाचsaid
उवाच:
TypeVerb
Rootवच्
FormPerfect (Paroksha-bhuta), Third, Singular, Parasmaipada
दक्षस्यof Dakṣa
दक्षस्य:
TypeNoun
Rootदक्ष
FormMasculine, Genitive, Singular
अहम्I
अहम्:
Karta
TypeNoun
Rootअस्मद्
FormNominative, Singular
प्रियाdear, beloved
प्रिया:
TypeAdjective
Rootप्रिय
FormFeminine, Nominative, Singular
कन्याdaughter, maiden
कन्या:
TypeNoun
Rootकन्या
FormFeminine, Nominative, Singular
स्वाहाSvāhā
स्वाहा:
TypeNoun
Rootस्वाहा
FormFeminine, Nominative, Singular
नामname
नाम:
TypeNoun
Rootनामन्
FormNeuter, Nominative, Singular
महाभुजO mighty-armed one
महाभुज:
TypeNoun
Rootमहाभुज
FormMasculine, Vocative, Singular
बाल्यात्from childhood
बाल्यात्:
Apadana
TypeNoun
Rootबाल्य
FormNeuter, Ablative, Singular
प्रभृतिonwards, starting from
प्रभृति:
TypeIndeclinable
Rootप्रभृति
नित्यम्always
नित्यम्:
TypeIndeclinable
Rootनित्य
and
:
TypeIndeclinable
Root
जातकामाhaving arisen desire (desirous)
जातकामा:
TypeAdjective
Rootजातकामा
FormFeminine, Nominative, Singular
हुताशनेin/for Hutāśana (Agni, fire-god)
हुताशने:
Adhikarana
TypeNoun
Rootहुताशन
FormMasculine, Locative, Singular

मार्कण्डेय उवाच

M
Mārkaṇḍeya
S
Svāhā
D
Dakṣa
H
Hutāśana (Agni)

Educational Q&A

The verse frames desire as a powerful inner force that can persist from early life; ethically, it invites reflection on how personal longing—especially toward the divine—should be understood, acknowledged, and guided within dharmic boundaries rather than denied or left unchecked.

Within Markandeya’s narration, Svāhā introduces herself to a heroic listener, identifying her parentage as Dakṣa’s daughter and confessing that she has long harbored love/desire for Agni (Hutāśana), setting up the ensuing episode about her relationship with the fire-god.