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Shloka 4

Agni’s Withdrawal to the Forest and Identification with Āṅgirasa (अग्न्याङ्गिरस-इतिहासः)

तामवेक्ष्य ततः क्रुद्ध/ समपध्यायत द्विज: । भृशं क्रोधाभिभूतेन बलाका सा निरीक्षिता

tām avekṣya tataḥ kruddhaḥ samapadhyāyat dvijaḥ | bhṛśaṁ krodhābhibhūtena balākā sā nirīkṣitā ||

Seeing her, the brahmin then became enraged and began to brood with hostile intent. Overpowered by fierce anger, he fixed his gaze upon that crane—his wrath gathering as he stared.

ताम्her/that (female)
ताम्:
Karma
TypePronoun
Rootतद्
FormFeminine, Accusative, Singular
अवेक्ष्यhaving seen/observed
अवेक्ष्य:
TypeVerb
Rootअव-ईक्ष्
Formक्त्वा (absolutive/gerund), Parasmaipada (usage), having looked at
ततःthen/thereupon
ततः:
TypeIndeclinable
Rootततः
क्रुद्धःangry
क्रुद्धः:
TypeAdjective
Rootक्रुध्
FormMasculine, Nominative, Singular, क्त (past passive participle used adjectivally)
समपध्यायत्he meditated/pondered (intently)
समपध्यायत्:
TypeVerb
Rootसम्-अप-ध्यै
FormImperfect (Laṅ), 3rd, Singular, Parasmaipada
द्विजःthe brahmin (twice-born)
द्विजः:
Karta
TypeNoun
Rootद्विज
FormMasculine, Nominative, Singular
भृशम्exceedingly/very much
भृशम्:
TypeIndeclinable
Rootभृशम्
क्रोधाभिभूतेनoverpowered by anger
क्रोधाभिभूतेन:
Karana
TypeAdjective
Rootक्रोध-अभिभूत
FormMasculine/Neuter, Instrumental, Singular, क्त (past passive participle used adjectivally)
बलाकाthe crane/heron
बलाका:
Karta
TypeNoun
Rootबलाका
FormFeminine, Nominative, Singular
साshe
सा:
TypePronoun
Rootतद्
FormFeminine, Nominative, Singular
निरीक्षिताwas looked at/observed
निरीक्षिता:
TypeVerb
Rootनि-ईक्ष्
FormFeminine, Nominative, Singular, क्त (past passive participle)

मार्कण्डेय उवाच

M
Markandeya
D
dvija (brahmin)
B
balākā (crane)

Educational Q&A

The verse highlights how anger can seize even a learned person and distort perception and intention; it implicitly warns that ethical conduct (dharma) requires mastery over krodha and mindful restraint before acting.

Markandeya describes a brahmin who, upon seeing a crane, becomes intensely angry and stares at it with hostile, brooding intent—setting up the next events where anger-driven reaction leads to consequences and instruction.