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Shloka 42

मातापितृपूजन-प्रधानधर्मः (Primacy of Filial Service) — Mārkaṇḍeya’s Account of the Vyādha’s Instruction

धुन्धुर्नाम महादैत्यो मधुकैटभयो: सुतः । कुवलाश्चश्व नृपतिर्धुन्धुमार इति स्मृत:,सज्जनशिरोमणे! इस प्रकार मधुकैटभ-कुमार महादैत्य धुन्धु कुवलाश्वके हाथसे मारा गया और राजा कुवलाश्चकी धुन्धुमार नामसे प्रसिद्धि हुई

dhundhur nāma mahādaityo madhukaiṭabhayoḥ sutaḥ | kuvalāśvaś ca nṛpatir dhundhumāra iti smṛtaḥ ||

Mārkaṇḍeya said: “There was a mighty demon named Dhundhu, the son of Madhu and Kaiṭabha. King Kuvalāśva is remembered by the name ‘Dhundhumāra’ because he slew that Dhundhu.” The episode highlights how a ruler’s fame is ethically grounded in the protection of the world and the destruction of forces that threaten order.

धुन्धुःDhundhu (name of the demon)
धुन्धुः:
Karta
TypeNoun
Rootधुन्धु (प्रातिपदिक)
FormMasculine, Nominative, Singular
नामby name / named
नाम:
TypeIndeclinable
Rootनामन् (प्रातिपदिक)
महादैत्यःa great demon
महादैत्यः:
Karta
TypeNoun
Rootमहादैत्य (प्रातिपदिक)
FormMasculine, Nominative, Singular
मधुकैटभयोःof Madhu and Kaitabha
मधुकैटभयोः:
TypeNoun
Rootमधुकैटभ (प्रातिपदिक)
FormMasculine, Genitive, Dual
सुतःson
सुतः:
Karta
TypeNoun
Rootसुत (प्रातिपदिक)
FormMasculine, Nominative, Singular
कुवलाश्वःKuvalāśva (proper name)
कुवलाश्वः:
Karta
TypeNoun
Rootकुवलाश्व (प्रातिपदिक)
FormMasculine, Nominative, Singular
and
:
TypeIndeclinable
Root
अश्वःhorse
अश्वः:
TypeNoun
Rootअश्व (प्रातिपदिक)
FormMasculine, Nominative, Singular
नृपतिःking
नृपतिः:
Karta
TypeNoun
Rootनृपति (प्रातिपदिक)
FormMasculine, Nominative, Singular
धुन्धुमारःDhundhumāra (epithet/name)
धुन्धुमारः:
Karta
TypeNoun
Rootधुन्धुमार (प्रातिपदिक)
FormMasculine, Nominative, Singular
इतिthus
इति:
TypeIndeclinable
Rootइति
स्मृतःis remembered/known (as)
स्मृतः:
TypeVerb
Rootस्मृ (धातु)
Formक्त (past passive participle), Masculine, Nominative, Singular, Passive (participial)

मार्कण्डेय उवाच

M
Mārkaṇḍeya
D
Dhundhu
M
Madhu
K
Kaiṭabha
K
Kuvalāśva
D
Dhundhumāra

Educational Q&A

A ruler’s true renown arises from dharmic protection—removing destructive forces that endanger society—so that power becomes service to order rather than mere conquest.

Mārkaṇḍeya identifies Dhundhu as a powerful demon descended from Madhu and Kaiṭabha, and explains that King Kuvalāśva gained the epithet Dhundhumāra because he killed Dhundhu.