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Shloka 23

ब्राह्मणानुयात्रा—शौनकोपदेशः

Brāhmaṇas Follow into Exile and Śaunaka’s Instruction

तदा तत्प्रतिकाराच्च सततं चाविचिन्तनात्‌ । आधिव्याधिप्रशमनं क्रियायोगद्धयेन तु,'समयपर इन चारों कारणोंका प्रतीकार करना एवं कभी भी उसका चिन्तन न करना --ये दो क्रियायोग (दुःखनिवारक उपाय) हैं। इन्हींसे आधि-व्याधिकी शान्ति होती है

tadā tatpratikārāc ca satataṁ cāvicintanāt | ādhivyādhipraśamanaṁ kriyāyogadvayena tu ||

Vaiśampāyana said: “Then, by counteracting those causes and by never dwelling on them, the pacification of mental anguish and bodily illness is achieved through these two disciplines of action.”

तदाthen
तदा:
TypeIndeclinable
Rootतदा
तत्that (thing/that matter)
तत्:
Karma
TypePronoun
Rootतद्
Formneuter, nominative/accusative, singular
प्रतिकारात्from/through remedy, counteraction
प्रतिकारात्:
Apadana
TypeNoun
Rootप्रतिकार
Formmasculine, ablative, singular
and
:
TypeIndeclinable
Root
सततम्constantly
सततम्:
TypeIndeclinable
Rootसतत
and
:
TypeIndeclinable
Root
अविचिन्तनात्from non-thinking, from not brooding
अविचिन्तनात्:
Apadana
TypeNoun
Rootअविचिन्तन
Formneuter, ablative, singular
आधि-व्याधि-प्रशमनम्pacification of mental distress and disease
आधि-व्याधि-प्रशमनम्:
Karma
TypeNoun
Rootआधिव्याधिप्रशमन
Formneuter, nominative/accusative, singular
क्रियायोगात्from/through the discipline of action; practical means
क्रियायोगात्:
Apadana
TypeNoun
Rootक्रियायोग
Formmasculine, ablative, singular
धियेनby understanding/intelligence
धियेन:
Karana
TypeNoun
Rootधि
Formfeminine, instrumental, singular
तुbut/indeed
तु:
TypeIndeclinable
Rootतु

वैशम्पायन उवाच

V
Vaiśampāyana

Educational Q&A

Two practical means relieve both mental distress (ādhi) and bodily illness (vyādhi): (1) actively applying countermeasures to the causes, and (2) refusing to brood over them—i.e., sustained remedial action paired with disciplined non-rumination.

In Vaiśampāyana’s narration, a reflective instruction is given on how suffering is reduced: the text frames healing as a twofold kriyāyoga—practical intervention and mental restraint—presented as a general principle for calming affliction.