ब्राह्मणानुयात्रा—शौनकोपदेशः
Brāhmaṇas Follow into Exile and Śaunaka’s Instruction
तदा तत्प्रतिकाराच्च सततं चाविचिन्तनात् । आधिव्याधिप्रशमनं क्रियायोगद्धयेन तु,'समयपर इन चारों कारणोंका प्रतीकार करना एवं कभी भी उसका चिन्तन न करना --ये दो क्रियायोग (दुःखनिवारक उपाय) हैं। इन्हींसे आधि-व्याधिकी शान्ति होती है
tadā tatpratikārāc ca satataṁ cāvicintanāt | ādhivyādhipraśamanaṁ kriyāyogadvayena tu ||
Vaiśampāyana said: “Then, by counteracting those causes and by never dwelling on them, the pacification of mental anguish and bodily illness is achieved through these two disciplines of action.”
वैशम्पायन उवाच
Two practical means relieve both mental distress (ādhi) and bodily illness (vyādhi): (1) actively applying countermeasures to the causes, and (2) refusing to brood over them—i.e., sustained remedial action paired with disciplined non-rumination.
In Vaiśampāyana’s narration, a reflective instruction is given on how suffering is reduced: the text frames healing as a twofold kriyāyoga—practical intervention and mental restraint—presented as a general principle for calming affliction.