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Shloka 31

कृतयुगवर्णनम् तथा राजधर्मोपदेशः

Kṛtayuga Description and Instruction on Royal Dharma

व्रतप्रतिनिधिश्वैव तस्मिन्‌ काले प्रवर्तते । भरतश्रेष्ठ सहस्र युगकी समाप्तिमें जब थोड़ा-सा ही समय शेष रह जाता है, उस समय कलियुगके अन्तिम भागमें प्राय: सभी मनुष्य मिथ्यावादी हो जाते हैं। पार्थ! उस समय यज्ञ, दान और व्रतके प्रतिनिधि कर्म चालू हो जाते हैं अर्थात्‌ यज्ञ, दान, तप मुख्य विधिसे न होकर गौण विधिसे नाममात्र होने लगते हैं || २९-३० $ ।। ब्राह्मणा: शूद्रकर्माणस्तथा शूद्रा धनार्जका:

Vaiśampāyana uvāca — vratapratinidhiś caiva tasmin kāle pravartate | brāhmaṇāḥ śūdrakarmāṇas tathā śūdrā dhanārjakāḥ ||

Vaiśampāyana said: “At that time, the mere substitutes of religious observances come into vogue. Brāhmaṇas take up the occupations proper to Śūdras, and Śūdras become intent on the acquisition of wealth—signs of a late-age decline in truthfulness and in the full, principled performance of sacrifice, charity, and austerity.”

व्रतof a vow/observance
व्रत:
Sambandha
TypeNoun
Rootव्रत
FormNeuter, Genitive, Singular
प्रतिनिधिःa substitute/representative
प्रतिनिधिः:
Karta
TypeNoun
Rootप्रतिनिधि
FormMasculine, Nominative, Singular
and
:
TypeIndeclinable
Root
एवindeed/just
एव:
TypeIndeclinable
Rootएव
तस्मिन्in that
तस्मिन्:
Adhikarana
TypePronoun
Rootतद्
FormMasculine/Neuter, Locative, Singular
कालेtime/period
काले:
Adhikarana
TypeNoun
Rootकाल
FormMasculine, Locative, Singular
प्रवर्ततेcomes into operation/prevails
प्रवर्तते:
TypeVerb
Rootप्र√वृत्
FormPresent, Atmanepada, Third, Singular
ब्राह्मणाःBrahmins
ब्राह्मणाः:
Karta
TypeNoun
Rootब्राह्मण
FormMasculine, Nominative, Plural
शूद्रकर्माणःhaving the actions/occupations of Śūdras
शूद्रकर्माणः:
TypeAdjective
Rootशूद्रकर्मन्
FormMasculine, Nominative, Plural
तथाlikewise/so
तथा:
TypeIndeclinable
Rootतथा
शूद्राःŚūdras
शूद्राः:
Karta
TypeNoun
Rootशूद्र
FormMasculine, Nominative, Plural
धनार्जकाःmoney-earners/wealth-acquirers
धनार्जकाः:
TypeAdjective
Rootधनार्जक
FormMasculine, Nominative, Plural

वैशम्पायन उवाच

V
Vaiśampāyana
B
Brāhmaṇas
Ś
Śūdras
V
vrata (religious observance)

Educational Q&A

The verse portrays late-age (Kali-yuga) moral and religious decline: authentic vows and disciplines are replaced by nominal substitutes, and social duties become confused—highlighting the ethical concern that dharma becomes externalized and reduced to appearances rather than principled conduct.

Vaiśampāyana continues a description of the characteristics of a degenerate age, noting that proxy or token forms of religious observance become common and that traditional roles blur, with Brāhmaṇas taking up Śūdra-type occupations and Śūdras focusing on wealth-making.