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Shloka 28

Arjuna’s Account of Tapas and the Kirāta Test; Revelation of Maheśvara and the Grant of the Pāśupata-Astra

ततः शक्ति गदां खड््‌गं धनुश्च॒ भरतर्षभ: । प्राध्वं कृत्वा नमश्नक्रे कुबेराय वृकोदर:

tataḥ śaktiṁ gadāṁ khaḍgaṁ dhanuś ca bharatarṣabhaḥ | prādhvaṁ kṛtvā namaś cakre kuberāya vṛkodaraḥ ||

Then Vṛkodara (Bhīma), the bull among the Bharatas, set aside his weapons—his spear, mace, sword, and bow—and, having made the proper respectful gesture, bowed in reverence to Kubera.

ततःthen/thereupon
ततः:
TypeIndeclinable
Rootततः
FormAvyaya (ablatival adverb: 'from/then')
शक्तिम्a spear/javelin
शक्तिम्:
Karma
TypeNoun
Rootशक्ति
FormFeminine, Accusative, Singular
गदाम्a mace
गदाम्:
Karma
TypeNoun
Rootगदा
FormFeminine, Accusative, Singular
खड्गम्a sword
खड्गम्:
Karma
TypeNoun
Rootखड्ग
FormMasculine, Accusative, Singular
धनुःa bow
धनुः:
Karma
TypeNoun
Rootधनुस्
FormNeuter, Accusative, Singular
and
:
TypeIndeclinable
Root
FormAvyaya
भरतर्षभःthe bull among the Bharatas (best of the Bharatas)
भरतर्षभः:
Karta
TypeNoun
Rootभरतर्षभ
FormMasculine, Nominative, Singular
प्राध्वम्a respectful offering/tribute (honorary gift)
प्राध्वम्:
Karma
TypeNoun
Rootप्राध्व
FormNeuter, Accusative, Singular
कृत्वाhaving made/done
कृत्वा:
TypeVerb
Rootकृ
FormAbsolutive (क्त्वा), 'having done/made'
नमःsalutation
नमः:
Karma
TypeNoun
Rootनमस्
FormNeuter, Accusative, Singular (used adverbially with √कृ)
चक्रेmade/did
चक्रे:
TypeVerb
Rootकृ
FormPerfect (लिट्), Parasmaipada, 3rd person, Singular
कुबेरायto Kubera
कुबेराय:
Sampradana
TypeNoun
Rootकुबेर
FormMasculine, Dative, Singular
वृकोदरःVṛkodara (Bhīma; 'wolf-bellied')
वृकोदरः:
Karta
TypeNoun
Rootवृकोदर
FormMasculine, Nominative, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
V
Vṛkodara (Bhīma)
K
Kubera
Ś
śakti (spear)
G
gadā (mace)
K
khaḍga (sword)
D
dhanuṣ (bow)

Educational Q&A

Power should be governed by dharma: a warrior’s greatness includes humility, restraint, and reverence toward legitimate divine authority. Setting aside weapons before offering homage symbolizes self-control and ethical conduct.

Vaiśampāyana narrates that Bhīma (Vṛkodara) lays aside his weapons—spear, mace, sword, and bow—and then respectfully bows to Kubera, indicating a formal, reverential approach rather than a confrontational one.