Shloka 26
Gandhamādana-praveśa and Vṛṣaparvan-āśrama
Entry toward Gandhamādana; hospitality and onward route
Devanagari script
तेषां वचस्तत् तु निशम्य देव: प्रहस्य रक्षांसि ततो5भ्युवाच । गृह्नातु भीमो जलजानि कामात् कृष्णानिमित्तं विदितं ममैतत्,उनकी बातें सुनकर देवप्रवर कुबेरने हँसकर उन राक्षसोंसे कहा--“मुझे यह मालूम है। भीमसेनको द्रौपदीके लिये इच्छानुसार कमल ले लेने दो”
Transliteration
teṣāṁ vacas tat tu niśamya devaḥ prahasya rakṣāṁsi tato 'bhyuvāca | gṛhṇātu bhīmo jalajāni kāmāt kṛṣṇānimittaṁ viditaṁ mamaitat ||
Translation
Hearing their words, the divine lord Kubera smiled and addressed the rākṣasas: “I already know the reason. Let Bhīma take as many water-born lotuses as he wishes, for Kṛṣṇā (Draupadī) is the cause.”
Word by Word
तेषाम्of them
तेषाम्:
Adhikarana
TypePronoun
Rootतद्
FormMasculine/Neuter, Genitive, Plural
वचःspeech/words
वचः:
Karma
TypeNoun
Rootवचस्
FormNeuter, Accusative, Singular
तत्that
तत्:
Karma
TypePronoun
Rootतद्
FormNeuter, Accusative, Singular
तुbut/indeed
तु:
TypeIndeclinable
Rootतु
निशम्यhaving heard
निशम्य:
TypeVerb
Rootनि-शम्
Formल्यप् (absolutive/gerund), Parasmaipada (usage), having heard
देवःthe god (Kubera)
देवः:
Karta
TypeNoun
Rootदेव
FormMasculine, Nominative, Singular
प्रहस्यhaving laughed
प्रहस्य:
TypeVerb
Rootप्र-हस्
Formल्यप् (absolutive/gerund), Parasmaipada (usage), having laughed
रक्षांसिthe rakshasas
रक्षांसि:
Karma
TypeNoun
Rootरक्षस्
FormNeuter, Accusative, Plural
ततःthen/from there
ततः:
TypeIndeclinable
Rootततः
अभ्युवाचsaid/addressed
अभ्युवाच:
TypeVerb
Rootअभि-वच्
FormPerfect (लिट्), 3rd, Singular, Parasmaipada
गृह्णातुlet (him) take
गृह्णातु:
TypeVerb
Rootग्रह्
FormImperative (लोट्), 3rd, Singular, Parasmaipada
भीमःBhima
भीमः:
Karta
TypeNoun
Rootभीम
FormMasculine, Nominative, Singular
जलजानिwater-born (lotuses)
जलजानि:
Karma
TypeNoun
Rootजलज
FormNeuter, Accusative, Plural
कामात्as he wishes / at will (lit. from desire)
कामात्:
Apadana
TypeNoun
Rootकाम
FormMasculine, Ablative, Singular
कृष्णा-निमित्तम्for Krishna (Draupadi) as the reason
कृष्णा-निमित्तम्:
TypeNoun
Rootकृष्णा + निमित्त
FormNeuter, Accusative, Singular
विदितम्known
विदितम्:
TypeVerb
Rootविद्
Formक्त (past passive participle), Neuter, Nominative/Accusative, Singular
ममto me / of me
मम:
Adhikarana
TypePronoun
Rootअस्मद्
FormGenitive, Singular
एतत्this
एतत्:
TypePronoun
Rootएतद्
FormNeuter, Nominative/Accusative, Singular
Speaker
वैशम्पायन उवाच
Characters & Entities
V
VaiśaṃpāyanaK
KuberaR
rākṣasasB
BhīmaK
Kṛṣṇā (Draupadī)J
jalaja (lotuses)Verse Rasa (Emotional Essence)
Geographic Context
Sandhi Notes