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Shloka 15

Hanūmān’s Embrace, Counsel, and Promise to Amplify Bhīma’s Battle-Roar

Gandhamādana Continuation

न तस्मिन्‌ युगसंसर्गे व्याधयो नेन्द्रियक्षय: । नासूया नापि रुदितं न दर्पो नापि वैकृतम्‌,उस युगमें बीमारी नहीं होती थी। इन्द्रियोंमें भी क्षीणता नहीं आने पाती थी। कोई किसीके गुणोंमें दोष-दर्शन नहीं करता था। किसीको दुःखसे रोना नहीं पड़ता था और न किसीमें घमंड था; तथा न कोई अन्य विकार ही होता था

na tasmin yuga-saṃsarge vyādhayo nendriya-kṣayaḥ | nāsūyā nāpi ruditaṃ na darpo nāpi vaikṛtam ||

Bhima said: “In that age, when people lived in harmony with the spirit of the yuga, there were no diseases and no decline of the senses. No one indulged in fault-finding or envy of another’s virtues. No one was driven to weep from sorrow; there was no arrogance, and no other moral or bodily distortions arose.”

not
:
TypeIndeclinable
Root
तस्मिन्in that
तस्मिन्:
Adhikarana
TypePronoun
Rootतद्
Formmasculine/neuter, locative, singular
युग-संसर्गेin the conjunction/period of the yuga
युग-संसर्गे:
Adhikarana
TypeNoun
Rootसंसर्ग
Formmasculine, locative, singular
व्याधयःdiseases
व्याधयः:
Karta
TypeNoun
Rootव्याधि
Formmasculine, nominative, plural
not
:
TypeIndeclinable
Root
इन्द्रिय-क्षयःdecay of the senses
इन्द्रिय-क्षयः:
Karta
TypeNoun
Rootक्षय
Formmasculine, nominative, singular
not
:
TypeIndeclinable
Root
असूयाenvy; fault-finding
असूया:
Karta
TypeNoun
Rootअसूया
Formfeminine, nominative, singular
not
:
TypeIndeclinable
Root
अपिalso/even
अपि:
TypeIndeclinable
Rootअपि
रुदितम्weeping; crying
रुदितम्:
Karta
TypeNoun
Rootरुदित
Formneuter, nominative, singular
not
:
TypeIndeclinable
Root
दर्पःpride; arrogance
दर्पः:
Karta
TypeNoun
Rootदर्प
Formmasculine, nominative, singular
not
:
TypeIndeclinable
Root
अपिalso/even
अपि:
TypeIndeclinable
Rootअपि
वैकृतम्deformity; abnormality; disorder
वैकृतम्:
Karta
TypeNoun
Rootवैकृत
Formneuter, nominative, singular

भीम उवाच

B
Bhima

Educational Q&A

The verse presents an ethical ideal: when society aligns with dharma appropriate to its age, inner vices (envy, pride) and outer sufferings (disease, sensory decline, grief) are absent. Moral health and social harmony are portrayed as inseparable.

Bhima is describing the qualities of an earlier, more righteous age, contrasting it implicitly with the present condition where suffering and moral faults are more common.