Shloka 26

Bhīma–Hanūmān Dialogue on Yugas (युगवर्णनम्)

Devanagari script

हनूमानुवाच यत्‌ ते मम परिज्ञाने कौतूहलमरिंदम । तत्‌ सर्वमखिलेन त्वं शृणु पाण्डवनन्दन

Transliteration

hanūmān uvāca yat te mama parijñāne kautūhalam ariṃdama | tat sarvam akhilena tvaṃ śṛṇu pāṇḍavanandana ||

Translation

Hanuman said: “O subduer of foes, since you feel curiosity about what I know and have understood, listen, O delight of the Pāṇḍavas; I shall tell you everything in full.”

Word by Word

• हनूमान्: Hanuman
• हनूमान्: Karta
• Type: Noun
• Root: हनूमत्
• Form: Masculine, Nominative, Singular

• उवाच: said
• Type: Verb
• Root: वच्
• Form: Perfect (Paroksha-bhuta), 3rd, Singular, Parasmaipada

• यत्: that which
• यत्: Karma
• Type: Pronoun
• Root: यद्
• Form: Neuter, Nominative/Accusative, Singular

• ते: to you/your
• ते: Sampradana
• Type: Pronoun
• Root: युष्मद्
• Form: Dative/Genitive, Singular

• मम: of me/my
• Type: Pronoun
• Root: अस्मद्
• Form: Genitive, Singular

• परिज्ञाने: in (the matter of) knowing/recognizing
• परिज्ञाने: Adhikarana
• Type: Noun
• Root: परिज्ञान
• Form: Neuter, Locative, Singular

• कौतूहलम्: curiosity
• कौतूहलम्: Karma
• Type: Noun
• Root: कौतूहल
• Form: Neuter, Nominative/Accusative, Singular

• अरिंदम: O subduer of foes
• Type: Noun
• Root: अरिंदम
• Form: Masculine, Vocative, Singular

• तत्: that
• तत्: Karma
• Type: Pronoun
• Root: तद्
• Form: Neuter, Nominative/Accusative, Singular

• सर्वम्: all
• सर्वम्: Karma
• Type: Adjective
• Root: सर्व
• Form: Neuter, Nominative/Accusative, Singular

• अखिलेन: completely/in full
• अखिलेन: Karana
• Type: Adjective
• Root: अखिल
• Form: Neuter, Instrumental, Singular

• त्वम्: you
• त्वम्: Karta
• Type: Pronoun
• Root: युष्मद्
• Form: Nominative, Singular

• शृणु: listen/hear
• Type: Verb
• Root: श्रु
• Form: Imperative, 2nd, Singular, Parasmaipada

• पाण्डवनन्दन: O son of the Pandu (Pandava’s son)
• Type: Noun
• Root: पाण्डवनन्दन
• Form: Masculine, Vocative, Singular

Speaker

वैशम्पायन उवाच

Characters & Entities

• Hanuman
• Pāṇḍavanandana (a Pāṇḍava, contextually Bhīma)
• Ariṃdama (epithet of the addressed hero)