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Shloka 23

Śibi’s Weighing of Dharma

The Hawk and the Dove Trial) — शिबेर्धर्मतुला (श्येन-कपोतोक्तिः

जिज्ञासमानौ वरदौ महात्मानमुशीनरम्‌ । इन्द्र: श्येन: कपोतो<ग्निर्भूत्वा यज्ञेडभिजग्मतु:,वे दोनों वरदायक महात्मा उस समय उशीनरकी परीक्षा लेना चाहते थे; अतः इन्द्रने बाज पक्षीका रूप धारण किया और अग्निने कबूतरका। इस प्रकार वे राजाके यज्ञमण्डपमें गये

jijñāsamānau varadau mahātmānam uśīnaram | indraḥ śyenaḥ kapoto 'gnir bhūtvā yajñe 'bhijagmatuḥ ||

Wishing to test the great-souled king Uśīnara, the two boons-givers set out: Indra assumed the form of a hawk, and Agni became a dove, and thus they came to the king’s sacrificial arena.

जिज्ञासमानौwishing to test/know
जिज्ञासमानौ:
Karta
TypeVerb
Rootजिज्ञासमान (√ज्ञा + सन्, शानच्)
FormMasculine, Nominative, Dual
वरदौtwo boon-givers
वरदौ:
Karta
TypeAdjective
Rootवरद
FormMasculine, Nominative, Dual
महात्मानम्the great-souled (man)
महात्मानम्:
Karma
TypeNoun
Rootमहात्मन्
FormMasculine, Accusative, Singular
उशीनरम्Uśīnara (the king)
उशीनरम्:
Karma
TypeNoun
Rootउशीनर
FormMasculine, Accusative, Singular
इन्द्रःIndra
इन्द्रः:
Karta
TypeNoun
Rootइन्द्र
FormMasculine, Nominative, Singular
श्येनःa hawk
श्येनः:
Karta
TypeNoun
Rootश्येन
FormMasculine, Nominative, Singular
कपोतःa pigeon/dove
कपोतः:
Karta
TypeNoun
Rootकपोत
FormMasculine, Nominative, Singular
अग्निःAgni
अग्निः:
Karta
TypeNoun
Rootअग्नि
FormMasculine, Nominative, Singular
भूत्वाhaving become
भूत्वा:
TypeVerb
Root√भू
FormAbsolutive (Gerund)
यज्ञेin/at the sacrifice
यज्ञे:
Adhikarana
TypeNoun
Rootयज्ञ
FormMasculine, Locative, Singular
अभिजग्मतुःthe two went/arrived
अभिजग्मतुः:
TypeVerb
Rootअभि-√गम्
FormPerfect (Liṭ), Third, Dual

लोगश उवाच

U
Uśīnara
I
Indra
A
Agni
H
hawk (śyena)
D
dove (kapota)
Y
yajña (sacrifice)
Y
yajñamaṇḍapa (sacrificial arena)

Educational Q&A

Dharma is tested in concrete choices: a righteous ruler must protect one who seeks refuge and uphold moral duty even when challenged by powerful forces. The gods’ disguise highlights that ethical integrity should not depend on who is watching or on expected reward.

Indra and Agni, described as boon-givers, decide to examine King Uśīnara’s virtue. They take animal forms—Indra as a hawk and Agni as a dove—and enter the king’s sacrificial setting, initiating a trial that will force the king to choose between competing claims and duties.