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Shloka 20

कृष्णेन विदुरं प्रति आगमन-हेतु-निवेदनम् / Krishna explains the purpose of his coming to Vidura

नेदमद्य युधा शक्‍्यमिन्द्रेणापि सहामरै: । इति व्यवसिता: सर्वे धार्तराष्ट्रा जनार्दन

naidam adya yudhā śakyaṁ indreṇāpi sahāmaraiḥ | iti vyavasitāḥ sarve dhārtarāṣṭrā janārdana ||

Vaiśampāyana said: “O Janārdana, all the sons of Dhṛtarāṣṭra have resolved thus: ‘Today, this cannot be accomplished by battle—not even by Indra himself, even with the gods at his side.’”

nanot
na:
TypeIndeclinable
Rootna
idamthis (thing)
idam:
Karta
TypePronoun
Rootidam
Formneuter, nominative, singular
adyatoday/now
adya:
Adhikarana
TypeIndeclinable
Rootadya
yudhāby battle, by fighting
yudhā:
Karana
TypeNoun
Rootyudh
Formfeminine, instrumental, singular
śakyampossible, feasible
śakyam:
TypeAdjective
Rootśakya
Formneuter, nominative, singular
indreṇaby Indra
indreṇa:
Karana
TypeNoun
Rootindra
Formmasculine, instrumental, singular
apieven/also
api:
TypeIndeclinable
Rootapi
sahatogether with
saha:
TypeIndeclinable
Rootsaha
amaraiḥwith the immortals (gods)
amaraiḥ:
Karana
TypeNoun
Rootamara
Formmasculine, instrumental, plural
itithus
iti:
TypeIndeclinable
Rootiti
vyavasitāḥresolved, determined
vyavasitāḥ:
Karta
TypeVerb
Rootvy-ava-sā
Formmasculine, nominative, plural, past passive participle
sarveall
sarve:
Karta
TypeAdjective
Rootsarva
Formmasculine, nominative, plural
dhārtarāṣṭrāḥthe sons/party of Dhṛtarāṣṭra
dhārtarāṣṭrāḥ:
Karta
TypeNoun
Rootdhārtarāṣṭra
Formmasculine, nominative, plural
janārdanaO Janārdana (Kṛṣṇa)
janārdana:
TypeNoun
Rootjanārdana
Formmasculine, vocative, singular

वैशम्पायन उवाच

V
Vaiśampāyana
I
Indra
A
Amarāḥ (the gods)
D
Dhārtarāṣṭrāḥ (Kauravas)
J
Janārdana (Kṛṣṇa)

Educational Q&A

The verse highlights the ethical danger of obstinate resolve: when a party becomes fixed in its stance, it may acknowledge the futility of violence yet still cling to confrontation. It implicitly contrasts mere power (even divine) with the deeper question of rightful means and moral legitimacy in conflict.

Vaiśampāyana reports to Janārdana (Kṛṣṇa) the settled attitude of the Dhārtarāṣṭras (Kauravas): they have concluded that their objective cannot be achieved through battle, even with Indra and the gods—yet the statement functions as a marker of their hardened, fateful determination amid the escalating crisis.