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Shloka 13

अध्याय ८७: कृष्णस्य हस्तिनापुरप्रवेशः

Krishna’s Entry into Hastināpura and Court Reception

इदं तु सुमहत्‌ कार्य शृणु मे यत्‌ समर्थितम्‌ । परायणं पाण्डवानां नियच्छामि जनार्दनम्‌,इस समय मैंने जो यह महान्‌ कार्य करनेका निश्चय किया है, उसे सुनिये। पाण्डवोंके सबसे बड़े सहारे श्रीकृष्णको यहाँ आनेपर मैं कैद कर लूँगा

idaṃ tu sumahat kāryaṃ śṛṇu me yat samarthitam | parāyaṇaṃ pāṇḍavānāṃ niyacchāmi janārdanam ||

“Now listen to this very great undertaking I have resolved upon. When Janārdana—Krishna, the Pandavas’ chief refuge—comes here, I will restrain him and take him into custody.”

इदम्this
इदम्:
Karta
TypePronoun
Rootइदम्
FormNeuter, Nominative, Singular
तुbut/indeed
तु:
TypeIndeclinable
Rootतु
सुमहत्very great
सुमहत्:
Karta
TypeAdjective
Rootसुमहत्
FormNeuter, Nominative, Singular
कार्यम्task/deed
कार्यम्:
Karta
TypeNoun
Rootकार्य
FormNeuter, Nominative, Singular
शृणुhear/listen
शृणु:
TypeVerb
Rootश्रु
FormImperative, Second, Singular, Parasmaipada
मेof me / my
मे:
TypePronoun
Rootअस्मद्
FormGenitive, Singular
यत्which/that (what)
यत्:
Karma
TypePronoun
Rootयद्
FormNeuter, Accusative, Singular
समर्थितम्resolved/decided/undertaken
समर्थितम्:
Karma
TypeParticiple
Rootसम् + अर्थ (समर्थयति)
FormPassive, Past (PPP), Neuter, Accusative, Singular
परायणम्refuge/main support
परायणम्:
Karma
TypeNoun
Rootपरायण
FormNeuter, Accusative, Singular
पाण्डवानाम्of the Pandavas
पाण्डवानाम्:
TypeNoun
Rootपाण्डव
FormMasculine, Genitive, Plural
नियच्छामिI restrain/hold back (detain)
नियच्छामि:
TypeVerb
Rootनि + यम्
FormPresent, First, Singular, Parasmaipada
जनार्दनम्Janardana (Krishna)
जनार्दनम्:
Karma
TypeNoun (Proper)
Rootजनार्दन
FormMasculine, Accusative, Singular

दुर्योधन उवाच

D
Duryodhana
P
Pandavas
J
Janardana (Krishna)

Educational Q&A

The verse highlights how political ambition and pride can drive one toward adharma—here, the intent to detain Krishna, the Pandavas’ protector, even in a diplomatic context. It implicitly contrasts righteous statecraft (respecting dharma and envoy-like sanctity) with coercive, unethical power tactics that hasten ruin.

In the Udyoga Parva’s pre-war negotiations, Duryodhana announces a decisive plan: when Krishna (Janardana), who supports the Pandavas, arrives, he intends to detain him—treating Krishna’s presence as an opportunity to cripple the Pandavas’ strongest support and tilt the coming conflict.