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Shloka 21

अध्याय ८२ — केशवप्रयाणे निमित्तदर्शनम्

Omens and Reception During Keśava’s Departure

त॑ं मेरुशिखरप्रख्यं मेघदुन्दुभिनि:स्वनम्‌ । आरुरोह रथं शौरिविमानमिव कामगम्‌,मेरुपर्वतके शिखरोंकी भाँति सुनहरी प्रभासे सुशोभित तथा मेघ और दुन्दुभियोंके समान गम्भीर नाद करनेवाले उस रथपर, जो इच्छानुसार चलनेवाले विमानके समान प्रतीत होता था, भगवान्‌ श्रीकृष्ण आरूढ़ हुए

taṁ meruśikharaprakhnyaṁ meghadundubhiniḥsvanam | āruroha rathaṁ śaurivimānam iva kāmagam ||

Vaiśaṃpāyana said: Kṛṣṇa mounted that chariot—resplendent like the peak of Mount Meru, and sounding deep like thunderclouds and kettledrums—appearing like a wish-moving celestial car.

तम्that (him/it)
तम्:
Karma
TypePronoun
Rootतद्
FormMasculine, Accusative, Singular
मेरु-शिखर-प्रख्यम्resembling the peak of Meru
मेरु-शिखर-प्रख्यम्:
Karma
TypeAdjective
Rootप्रख्य
FormMasculine, Accusative, Singular
मेघ-दुन्दुभि-निःस्वनम्having a sound like clouds and kettle-drums
मेघ-दुन्दुभि-निःस्वनम्:
Karma
TypeAdjective
Rootनिःस्वन
FormMasculine, Accusative, Singular
आरुरोहmounted / ascended
आरुरोह:
Karta
TypeVerb
Rootआ-रुह्
FormPerfect (Liṭ), Third, Singular
रथम्chariot
रथम्:
Karma
TypeNoun
Rootरथ
FormMasculine, Accusative, Singular
शौरि-विमानम्-इवas if / like (the aerial car of Śauri)
शौरि-विमानम्-इव:
TypeIndeclinable
Rootइव
कामगम्moving at will
कामगम्:
Karma
TypeAdjective
Rootकामग
FormMasculine, Accusative, Singular

वैशम्पायन उवाच

V
Vaiśaṃpāyana
K
Kṛṣṇa (Śauri)
R
ratha (chariot)
V
vimāna (celestial car)
M
Mount Meru

Educational Q&A

The verse underscores that when decisive action approaches, it should be guided by dharma and divine discernment rather than intimidation. Kṛṣṇa’s majestic, disciplined readiness symbolizes moral authority accompanying political and martial decisions.

Vaiśaṃpāyana narrates Kṛṣṇa mounting an extraordinary chariot, described through cosmic similes (Meru-like brilliance and thunder-drum resonance). This sets a heightened tone for the ensuing events in Udyoga Parva, where counsel, negotiation, and the approach of war intensify.