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Shloka 8

Udyoga Parva, Adhyāya 73 — Kr̥ṣṇa’s Appraisal of Bhīma’s Altered Temper and Reaffirmation of Martial Resolve

दुर्योधनो हि यत्सेन: सर्वथा विदितस्तव । यच्छीलो यत्स्वभावश्न यद्धलो यत्पराक्रम:,भगवन! दुर्योधनकी सेना जैसी है, उसका शील और स्वभाव जैसा है, उसका बल और पराक्रम जिस प्रकारका है, वह सब कुछ आपको सब प्रकारसे ज्ञात है

duryodhano hi yatsenāḥ sarvathā viditastava | yacchīlo yatsvabhāvaś ca yadbalo yatparākramaḥ ||

Bhīma said: “You know Duryodhana completely—what his army is like in every respect, what his character and temperament are, and what sort of strength and valor he possesses.”

दुर्योधनःDuryodhana
दुर्योधनः:
Karta
TypeNoun
Rootदुर्योधन
FormMasculine, Nominative, Singular
हिindeed/for
हि:
TypeIndeclinable
Rootहि
यत्what/that which
यत्:
TypePronoun
Rootयद्
FormNeuter, Nominative, Singular
सेनःarmy
सेनः:
TypeNoun
Rootसेना
FormFeminine, Nominative, Singular
सर्वथाin every way/entirely
सर्वथा:
TypeIndeclinable
Rootसर्वथा
विदितःknown
विदितः:
TypeAdjective
Rootविदित
FormMasculine, Nominative, Singular
तवto you/your
तव:
TypePronoun
Rootत्वद्
FormGenitive, Singular
यत्what/that which
यत्:
TypePronoun
Rootयद्
FormNeuter, Nominative, Singular
शीलःcharacter/disposition
शीलः:
TypeNoun
Rootशील
FormMasculine, Nominative, Singular
यत्what/that which
यत्:
TypePronoun
Rootयद्
FormNeuter, Nominative, Singular
स्वभावःnature/temperament
स्वभावः:
TypeNoun
Rootस्वभाव
FormMasculine, Nominative, Singular
and
:
TypeIndeclinable
Root
यत्what/that which
यत्:
TypePronoun
Rootयद्
FormNeuter, Nominative, Singular
बलःstrength
बलः:
TypeNoun
Rootबल
FormMasculine, Nominative, Singular
यत्what/that which
यत्:
TypePronoun
Rootयद्
FormNeuter, Nominative, Singular
पराक्रमःvalor/prowess
पराक्रमः:
TypeNoun
Rootपराक्रम
FormMasculine, Nominative, Singular
भगवन्O venerable one/Lord
भगवन्:
TypeNoun
Rootभगवत्
FormMasculine, Vocative, Singular

भीम उवाच

B
Bhīma
D
Duryodhana
D
Duryodhana's army

Educational Q&A

Ethically, the verse stresses prudent discernment: before acting—especially in matters of war and diplomacy—one must clearly understand an opponent’s nature (svabhāva), conduct (śīla), and capabilities (bala, parākrama). It implies that wise leadership rests on accurate knowledge rather than impulse.

Bhīma addresses a revered figure (contextually, typically Kṛṣṇa in Udyoga Parva counsel scenes) and states that Duryodhana is fully known to him—his army’s condition and his personal traits and power—setting up advice or strategy regarding negotiations and the impending conflict.