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Shloka 60

Udyoga-parva Adhyāya 71 — Kṣatra-dharma Counsel, Public Legitimacy, and Mobilization

सुखं प्रशान्त: स्वपिति हित्वा जयपराजयौ । विजयकी प्राप्ति भी चिरस्थायी शत्रुताकी सृष्टि करती है। पराजित पक्ष बड़े दुःखसे समय बिताता है। जो किसीसे शत्रुता न रखकर शान्तिका आश्रय लेता है, वह जय- पराजयकी चिन्ता छोड़कर सुखसे सोता है ।। ५९ ह |। जातवैरश्न पुरुषो दुःखं स्वपिति नित्यदा

sukhaṁ praśāntaḥ svapiti hitvā jayaparājayau | jātavairaś ca puruṣo duḥkhaṁ svapiti nityadā ||

Yudhiṣṭhira said: “A person who is tranquil sleeps happily, having set aside both victory and defeat. But a man who has generated enmity sleeps in misery, always. For victory breeds lasting hostility, and the defeated side passes its time in great sorrow; therefore one who harbors no hatred and takes refuge in peace, free from anxiety over winning or losing, rests in contentment.”

sukhamhappily/comfortably
sukham:
Karma
TypeNoun
Rootsukha
FormNeuter, Accusative, Singular
praśāntaḥcalm, pacified
praśāntaḥ:
Karta
TypeAdjective
Rootpraśānta
FormMasculine, Nominative, Singular
svapitisleeps
svapiti:
TypeVerb
Root√svap (svap)
FormPresent, Third, Singular, Parasmaipada
hitvāhaving abandoned
hitvā:
TypeVerb
Root√hā (jahāti)
FormAbsolutive (Gerund), Active
jayavictory
jaya:
Karma
TypeNoun
Rootjaya
FormMasculine, Accusative, Singular
parājayaudefeat
parājayau:
Karma
TypeNoun
Rootparājaya
FormMasculine, Accusative, Singular
jātavairaḥone whose enmity has arisen (having formed enmity)
jātavairaḥ:
Karta
TypeAdjective
Rootjātavaira
FormMasculine, Nominative, Singular
caand
ca:
TypeIndeclinable
Rootca
puruṣaḥman, person
puruṣaḥ:
Karta
TypeNoun
Rootpuruṣa
FormMasculine, Nominative, Singular
duḥkhamunhappily/with sorrow
duḥkham:
Karma
TypeNoun
Rootduḥkha
FormNeuter, Accusative, Singular
svapitisleeps
svapiti:
TypeVerb
Root√svap (svap)
FormPresent, Third, Singular, Parasmaipada
nityadāalways
nityadā:
TypeIndeclinable
Rootnityadā

युधिछिर उवाच

Y
Yudhiṣṭhira

Educational Q&A

Inner peace comes from relinquishing obsession with victory and defeat; creating enmity destroys one’s rest and happiness, while non-hostility and a peace-oriented stance lead to contentment.

In the Udyoga Parva’s pre-war deliberations, Yudhiṣṭhira argues for peace by highlighting the moral and psychological cost of conflict: victory breeds enduring hostility and the defeated suffer, whereas the tranquil person who avoids enmity sleeps peacefully.