Dhṛtarāṣṭra’s Inquiry and Sañjaya’s Etymologies of Kṛṣṇa’s Names
Puruṣottama-nāma-nirvacana
धृतराष्ट्र रवाच दुर्योधन हृषीकेशं प्रपद्यस्व जनार्दनम् आप्तो न: संजयस्तात शरणं गच्छ केशवम्,यह सुनकर धृतराष्ट्रने दुर्योधनसे कहा--बेटा दुर्योधन! संजय हमलोगोंका विश्वासपात्र है। इसकी बातोंपर श्रद्धा करके तुम सम्पूर्ण इन्द्रियोंके प्रेरक जनार्दन भगवान् श्रीकृष्णका आश्रय लो; उन्हींकी शरणमें जाओ
sañjaya uvāca | dhṛtarāṣṭra uvāca—duryodhana hṛṣīkeśaṃ prapadyasva janārdanam | āpto naḥ sañjayas tāta śaraṇaṃ gaccha keśavam ||
Dhṛtarāṣṭra said: “O Duryodhana, take refuge in Hṛṣīkeśa, in Janārdana. Dear son, Sañjaya is our trusted well-wisher; place faith in what he says and go for protection to Keśava—seek Kṛṣṇa alone as your shelter.”
संजय उवाच
Even amid political crisis, the ethically sound course is to heed trustworthy counsel and seek refuge in the divine source of right guidance (Kṛṣṇa), implying humility, restraint of the senses, and alignment with dharma rather than stubborn self-will.
Sañjaya reports Dhṛtarāṣṭra’s words: the blind king urges his son Duryodhana to trust Sañjaya’s message and to approach Kṛṣṇa—addressed by epithets Hṛṣīkeśa, Janārdana, and Keśava—for protection and right direction as the conflict moves toward war.