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Shloka 6

Sanatsujāta–Dhṛtarāṣṭra Saṃvāda: Brahmacarya and the Formless Brahman

Udyoga Parva 44

यो नैतेभ्य: प्रच्यवेद्‌ द्वादशभ्य: सर्वामपीमां पृथिवीं स शिष्यात्‌ । त्रिभिद्धभ्यामेकतो वान्वितो यो नास्य स्वमस्तीति च वेदितव्यम्‌,जो इन बारह व्रतोंसे कभी च्युत नहीं होता, वह इस सम्पूर्ण पृथ्वीपर शासन कर सकता है। इनमेंसे तीन, दो या एक गुणसे भी जो युक्त है, उसका अपना कुछ भी नहीं होता--ऐसा समझना चाहिये (अर्थात्‌ उसकी किसी भी वस्तुमें ममता नहीं होती)

yo naitebhyaḥ pracyaved dvādaśabhyaḥ sarvām apīmāṃ pṛthivīṃ sa śiṣyāt | tribhir dvābhyām ekato vānvito yo nāsya svam astīti ca veditavyam ||

He who never falls away from these twelve disciplines is fit to govern even this entire earth. But one who is endowed with only three, or two, or even one of them should be understood to have nothing as ‘his own’—that is, he is free from possessiveness and the sense of ownership.

यःwho
यः:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Singular
not
:
TypeIndeclinable
Root
एतेभ्यःfrom these
एतेभ्यः:
Apadana
TypePronoun
Rootएतद्
FormMasculine/Neuter, Ablative, Plural
प्रच्यवेत्should fall away / deviate
प्रच्यवेत्:
TypeVerb
Rootप्र + च्यु
FormVidhi-linga (Optative), Present-system, Third, Singular, Parasmaipada
द्वादशभ्यःfrom (the) twelve
द्वादशभ्यः:
Apadana
TypeNumeral (Adjective)
Rootद्वादशन्
FormMasculine/Neuter, Ablative, Plural
सर्वाम्entire
सर्वाम्:
Karma
TypeAdjective
Rootसर्व
FormFeminine, Accusative, Singular
अपिeven/also
अपि:
TypeIndeclinable
Rootअपि
इमाम्this
इमाम्:
Karma
TypePronoun
Rootइदम्
FormFeminine, Accusative, Singular
पृथिवीम्earth
पृथिवीम्:
Karma
TypeNoun
Rootपृथिवी
FormFeminine, Accusative, Singular
सःhe
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
शिष्यात्should rule / govern
शिष्यात्:
TypeVerb
Rootशास्
FormVidhi-linga (Optative), Present-system, Third, Singular, Parasmaipada
त्रिभिःwith three
त्रिभिः:
Karana
TypeNumeral (Adjective)
Rootत्रि
FormMasculine/Neuter, Instrumental, Plural
द्वाभ्याम्with two
द्वाभ्याम्:
Karana
TypeNumeral (Adjective)
Rootद्वि
FormMasculine/Neuter, Instrumental, Dual
एकतःwith one / singly
एकतः:
TypeIndeclinable (Adverbial)
Rootएक
वाor
वा:
TypeIndeclinable
Rootवा
अन्वितःendowed (with)
अन्वितः:
Karta
TypeAdjective
Rootअन्वित
FormMasculine, Nominative, Singular
यःwho
यः:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Singular
not
:
TypeIndeclinable
Root
अस्यof him
अस्य:
TypePronoun
Rootइदम्
FormMasculine/Neuter, Genitive, Singular
स्वम्one's own (property)
स्वम्:
Karta
TypeNoun/Adjective
Rootस्व
FormNeuter, Nominative, Singular
अस्तिis
अस्ति:
TypeVerb
Rootअस्
FormLat (Present Indicative), Present, Third, Singular, Parasmaipada
इतिthus
इति:
TypeIndeclinable (Quotative)
Rootइति
and
:
TypeIndeclinable
Root
वेदितव्यम्is to be known / should be understood
वेदितव्यम्:
TypeVerbal adjective (Gerundive)
Rootविद्
FormNeuter, Nominative, Singular, तव्यत् (obligation)

सनत्युजात उवाच

Educational Q&A

Steadfastness in a complete set of ethical disciplines makes one truly fit to rule; partial attainment should culminate in inner renunciation—freedom from the sense of ‘mine’—so that virtue does not become a basis for pride or possession.

Sanatsujata continues his instruction on dharma and inner mastery in the Udyoga Parva context, presenting a standard of disciplined conduct for leadership and emphasizing that even limited virtue should be accompanied by non-attachment.