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Shloka 54

हंस–साध्यसंवादः, वाक्-निग्रहः, महाकुल-लक्षणम्, शान्ति-उपायः

Hamsa–Sādhya Dialogue; Restraint of Speech; Marks of Noble Lineage; Means to Peace

यत्‌ त्वस्य सहजं राजन पितृपैतामहं बलम्‌ । अभिजातबलं नाम तच्चतुर्थ बल॑ स्मृतम्‌

yat tv asya sahajaṃ rājan pitṛpaitāmahaṃ balam | abhijātabalaṃ nāma tac caturthaṃ balaṃ smṛtam ||

“But, O King, the strength that is natural to a man—derived from his father and forefathers, the inherited might of his lineage—is called ‘inborn strength’ (abhijāta); it is remembered as the fourth kind of strength.”

यत्which/that
यत्:
Karma
TypePronoun
Rootयद्
FormNeuter, Nominative/Accusative, Singular
तुbut/indeed
तु:
TypeIndeclinable
Rootतु
अस्यof him/this
अस्य:
Sambandha
TypePronoun
Rootइदम्
FormMasculine/Neuter, Genitive, Singular
सहजम्inborn, innate
सहजम्:
Karma
TypeAdjective
Rootसहज
FormNeuter, Nominative/Accusative, Singular
राजन्O king
राजन्:
Sambodhana
TypeNoun
Rootराजन्
FormMasculine, Vocative, Singular
पितृof the father
पितृ:
Sambandha
TypeNoun
Rootपितृ
FormMasculine, Genitive, Singular
पैतामहम्ancestral (from the grandfather)
पैतामहम्:
Karma
TypeAdjective
Rootपैतामह
FormNeuter, Nominative/Accusative, Singular
बलम्strength, power
बलम्:
Karma
TypeNoun
Rootबल
FormNeuter, Nominative/Accusative, Singular
अभिजातबलम्noble-born strength (strength due to high birth)
अभिजातबलम्:
Karma
TypeNoun
Rootअभिजातबल
FormNeuter, Nominative/Accusative, Singular
नामby name, called
नाम:
TypeIndeclinable
Rootनामन्
तत्that
तत्:
Karma
TypePronoun
Rootतद्
FormNeuter, Nominative/Accusative, Singular
चतुर्थम्fourth
चतुर्थम्:
Karma
TypeAdjective
Rootचतुर्थ
FormNeuter, Nominative/Accusative, Singular
बलम्strength
बलम्:
Karma
TypeNoun
Rootबल
FormNeuter, Nominative/Accusative, Singular
स्मृतम्is considered/remembered
स्मृतम्:
TypeVerb
Rootस्मृ
Formक्त, Passive (past participle), Neuter, Nominative/Accusative, Singular

विदुर उवाच

V
Vidura
D
Dhṛtarāṣṭra

Educational Q&A

Vidura classifies ‘inborn, ancestral strength’—the power one possesses by birth and lineage—as a distinct category of strength, reminding a ruler to account for inherited advantages and their ethical use in governance and decision-making.

In Vidura’s counsel to King Dhṛtarāṣṭra during the Udyoga Parva, he is analyzing different sources of power/strength relevant to statecraft and impending conflict, here identifying the fourth as the innate, hereditary strength coming from one’s paternal and ancestral line.