Previous Verse
Next Verse

Shloka 52

उद्योगपर्व — अध्याय 33: धृतराष्ट्र-विदुर संवादः (विदुरनीतिः)

अवृत्तिर्भयमन्त्यानां मध्यानां मरणाद्‌ भयम्‌ । उत्तमानां तु मर्त्यानामवमानात्‌ परं भयम्‌,अधम पुरुषोंको जीविका न होनेसे भय लगता है, मध्यम श्रेणीके मनुष्योंको मृत्युसे भय होता है; परंतु उत्तम पुरुषोंको अपमानसे ही महान्‌ भय होता है

avṛttir bhayam antyānāṁ madhyānāṁ maraṇād bhayam | uttamānāṁ tu martyānām avamānāt paraṁ bhayam ||

Vidura teaches that fear takes different forms according to one’s moral and social standing: the lowest are terrified by the loss of livelihood, the middling fear death itself, but the truly noble among mortals fear dishonour above all—because for them integrity and reputation grounded in dharma are dearer than life.

अवृत्तिःlack of livelihood/means of subsistence
अवृत्तिः:
Karta
TypeNoun
Rootअवृत्ति
FormFeminine, Nominative, Singular
भयम्fear
भयम्:
Karta
TypeNoun
Rootभय
FormNeuter, Nominative, Singular
अन्त्यानाम्of the lowest (people)
अन्त्यानाम्:
Adhikarana
TypeAdjective
Rootअन्त्य
FormMasculine, Genitive, Plural
मध्यानाम्of the middling (people)
मध्यानाम्:
Adhikarana
TypeAdjective
Rootमध्य
FormMasculine, Genitive, Plural
मरणात्from death; because of death
मरणात्:
Apadana
TypeNoun
Rootमरण
FormNeuter, Ablative, Singular
भयम्fear
भयम्:
Karta
TypeNoun
Rootभय
FormNeuter, Nominative, Singular
उत्तमानाम्of the best (people)
उत्तमानाम्:
Adhikarana
TypeAdjective
Rootउत्तम
FormMasculine, Genitive, Plural
तुbut; however
तु:
TypeIndeclinable
Rootतु
मर्त्यानाम्of mortals/men
मर्त्यानाम्:
Adhikarana
TypeNoun
Rootमर्त्य
FormMasculine, Genitive, Plural
अवमानात्from insult; because of dishonor
अवमानात्:
Apadana
TypeNoun
Rootअवमान
FormMasculine, Ablative, Singular
परम्supreme; greatest
परम्:
Karta
TypeAdjective
Rootपर
FormNeuter, Nominative, Singular
भयम्fear
भयम्:
Karta
TypeNoun
Rootभय
FormNeuter, Nominative, Singular

विदुर उवाच

V
Vidura

Educational Q&A

Fear reflects one’s values: those driven by mere survival fear loss of livelihood, ordinary people fear death, but the noble fear dishonour most, since they place dharma, self-respect, and moral standing above bodily life.

In Udyoga Parva, Vidura delivers moral and political counsel (nīti) in the tense lead-up to war, warning the Kuru court about right conduct; here he contrasts types of fear to highlight the superior standard expected of the truly virtuous.