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Shloka 4

अम्बाया रामजामदग्न्यशरणगमनम्

Ambā Seeks Refuge with Rāma Jāmadagnya

सृञ्जयस्य वच: श्रुत्वा तव चैव शुचिस्मिते । यदत्र ते भृशं कार्य तदद्यैव विचिन्त्यताम्‌,शुचिस्मिते! सृंजयवंशी राजा होत्रवाहनकी बात सुनकर और अपना विचार प्रकट करके जो कार्य तुम्हें अत्यन्त आवश्यक प्रतीत हो उसका आज ही विचार कर लो

sṛñjayasya vacaḥ śrutvā tava caiva śucismite | yad atra te bhṛśaṃ kārya tad adyaiva vicintyatām ||

Akṛtavraṇa said: “Having heard Sṛñjaya’s words, and also your own, O fair-smiling lady, reflect this very day on what, in this situation, seems most urgently necessary for you to do.”

सृञ्जयस्यof Sṛñjaya
सृञ्जयस्य:
TypeNoun
Rootसृञ्जय
FormMasculine, Genitive, Singular
वचःspeech, words
वचः:
Karma
TypeNoun
Rootवचस्
FormNeuter, Accusative, Singular
श्रुत्वाhaving heard
श्रुत्वा:
TypeVerb
Rootश्रु
Formक्त्वा (absolutive/gerund), Parasmaipada (usage-neutral)
तवof you, your
तव:
TypePronoun
Rootयुष्मद्
Form—, Genitive, Singular
and
:
TypeIndeclinable
Root
एवindeed, just
एव:
TypeIndeclinable
Rootएव
शुचिस्मितेO one with a pure/bright smile
शुचिस्मिते:
TypeAdjective
Rootशुचिस्मित
FormFeminine, Vocative, Singular
यत्whatever (that which)
यत्:
TypePronoun
Rootयद्
FormNeuter, Nominative/Accusative, Singular
अत्रhere, in this matter
अत्र:
Adhikarana
TypeIndeclinable
Rootअत्र
तेto you / for you
ते:
Sampradana
TypePronoun
Rootयुष्मद्
Form—, Dative/Genitive, Singular
भृशम्exceedingly, greatly
भृशम्:
TypeIndeclinable
Rootभृशम्
कार्यम्a thing to be done; duty; necessary action
कार्यम्:
TypeNoun
Rootकार्य
FormNeuter, Nominative, Singular
तत्that
तत्:
Karma
TypePronoun
Rootतद्
FormNeuter, Accusative, Singular
अद्यtoday
अद्य:
Adhikarana
TypeIndeclinable
Rootअद्य
एवindeed, just
एव:
TypeIndeclinable
Rootएव
विचिन्त्यताम्let it be considered; consider (it)
विचिन्त्यताम्:
TypeVerb
Rootवि + चिन्त्
FormLot (imperative), Atmanepada, Third, Singular
शुचिस्मितेO one with a pure/bright smile
शुचिस्मिते:
TypeAdjective
Rootशुचिस्मित
FormFeminine, Vocative, Singular

अकृतव्रण उवाच

अकृतव्रण (Akṛtavraṇa)
सृञ्जय (Sṛñjaya)

Educational Q&A

Urgent situations require thoughtful deliberation: after hearing counsel from others and weighing one’s own view, one should promptly decide the most necessary course of action in line with duty (kārya/dharma).

Akṛtavraṇa addresses a woman respectfully as “śucismitā,” saying he has heard Sṛñjaya’s statement and her response, and urges her to consider immediately what action is most pressing in the present matter.