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Shloka 4

अम्बाया निर्वेदः तपोव्रताभ्यर्थना च

Ambā’s Despair and Petition for Ascetic Vows

सत्यवत्यास्त्वनुमते विवाहे समुपस्थिते । उवाच वाक्यं सब्रीडा ज्येष्ठा काशिपते: सुता,सत्यवतीकी अनुमतिसे जब विवाहका कार्य उपस्थित हुआ, तब काशिराजकी ज्येष्ठ पुत्री अम्बाने कुछ लज्जित होकर मुझसे कहा--

satyavatyāstv anumate vivāhe samupasthite | uvāca vākyaṃ sabrīḍā jyeṣṭhā kāśipateḥ sutā ||

Bhīṣma said: When, with Satyavatī’s consent, the arrangements for the marriage had come to hand, the eldest daughter of the lord of Kāśī—Ambā—spoke to me, her words tinged with modest hesitation.

सत्यवत्याःof Satyavatī
सत्यवत्याः:
Adhikarana
TypeNoun
Rootसत्यवती
FormFeminine, Genitive, Singular
तुbut/indeed
तु:
TypeIndeclinable
Rootतु
अनुमतेwhen permission/consent (was given)
अनुमते:
Adhikarana
TypeNoun
Rootअनुमति
FormFeminine, Locative, Singular
विवाहेat/in the marriage
विवाहे:
Adhikarana
TypeNoun
Rootविवाह
FormMasculine, Locative, Singular
समुपस्थितेhaving arrived / being at hand
समुपस्थिते:
Adhikarana
TypeVerb
Rootसम्-उप-स्था (समुपस्थित)
FormMasculine, Locative, Singular, Past passive participle used absolutely (locative absolute)
उवाचsaid/spoke
उवाच:
TypeVerb
Rootवच्
FormPerfect, 3rd, Singular, Parasmaipada
वाक्यम्a statement/words
वाक्यम्:
Karma
TypeNoun
Rootवाक्य
FormNeuter, Accusative, Singular
सब्रीडाwith modesty/shamefaced
सब्रीडा:
Karta
TypeAdjective
Rootस-ब्रीडा
FormFeminine, Nominative, Singular
ज्येष्ठाeldest
ज्येष्ठा:
Karta
TypeAdjective
Rootज्येष्ठा
FormFeminine, Nominative, Singular
काशिपतेःof the lord of Kāśī (king of Kāśī)
काशिपतेः:
TypeNoun
Rootकाशिपति
FormMasculine, Genitive, Singular
सुताdaughter
सुता:
Karta
TypeNoun
Rootसुत
FormFeminine, Nominative, Singular

भीष्म उवाच

B
Bhīṣma
S
Satyavatī
A
Ambā
K
Kāśī (Vārāṇasī)
K
King of Kāśī (Kāśipati)

Educational Q&A

The verse highlights that social authorization (here, Satyavatī’s approval for the marriage proceedings) does not erase the ethical need to listen to an individual’s voice—especially where modesty, personal intention, or prior attachment may be involved. It foreshadows a dharmic conflict between political arrangements and personal consent.

Bhīṣma narrates that once the marriage arrangements were underway with Satyavatī’s consent, Ambā—the eldest princess of Kāśī—approached him and spoke shyly. This introduces Ambā’s forthcoming statement that becomes pivotal to the later chain of events involving Bhīṣma.