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Shloka 115

Ulūka’s Provocation and Keśava’s Counter-Message (उलूकदूत्ये केशवप्रत्युत्तरम्)

सूदकर्मणि विश्रान्तं विराटस्य महानसे । भीमसेनेन कौन्तेय यत्‌ तु तन्मम पौरुषम्‌,“कुन्तीकुमार! तुम्हारे भाई भीमसेनको राजा विराटके रसोईघरमें रसोइयेके काममें ही संलग्न रहकर जो भारी श्रम उठाना पड़ा, वह सब मेरा ही पुरुषार्थ है

sūdakarmaṇi viśrāntaṃ virāṭasya mahānase | bhīmasenena kaunteya yat tu tan mama pauruṣam ||

Sañjaya said: “O son of Kuntī, the great toil that Bhīmasena had to endure—remaining confined to the work of a cook in King Virāṭa’s great kitchen—was, in truth, the fruit of my own exertion.”

सूदकर्मणिin the work of a cook (cooking-duty)
सूदकर्मणि:
Adhikarana
TypeNoun
Rootसूदकर्मन्
FormNeuter, Locative, Singular
विश्रान्तम्wearied; exhausted
विश्रान्तम्:
Karma
TypeAdjective
Rootविश्रान्त
FormMasculine, Accusative, Singular
विराटस्यof Virāṭa
विराटस्य:
TypeNoun
Rootविराट
FormMasculine, Genitive, Singular
महानसेin the kitchen
महानसे:
Adhikarana
TypeNoun
Rootमहानस
FormNeuter, Locative, Singular
भीमसेनेनby Bhīmasena
भीमसेनेन:
Karana
TypeNoun
Rootभीमसेन
FormMasculine, Instrumental, Singular
कौन्तेयO son of Kuntī
कौन्तेय:
TypeNoun
Rootकौन्तेय
FormMasculine, Vocative, Singular
यत्which; whatever
यत्:
TypePronoun
Rootयद्
FormNeuter, Nominative/Accusative, Singular
तुbut; indeed
तु:
TypeIndeclinable
Rootतु
तत्that
तत्:
TypePronoun
Rootतद्
FormNeuter, Nominative/Accusative, Singular
ममmy; of me
मम:
TypePronoun
Rootअस्मद्
FormGenitive, Singular, First
पौरुषम्manly effort; prowess
पौरुषम्:
TypeNoun
Rootपौरुष
FormNeuter, Nominative/Accusative, Singular

संजय उवाच

S
Sañjaya
B
Bhīmasena
V
Virāṭa
K
Kaunteya (son of Kuntī)
V
Virāṭa’s royal kitchen (mahānasa)

Educational Q&A

The verse highlights the tension between true merit and self-appropriation: arduous service and restraint (Bhīma’s hidden life in Virāṭa’s kitchen) can be ethically significant, yet others may claim credit for outcomes as their own ‘pauruṣa’ (personal prowess). It invites reflection on humility, rightful attribution, and the moral weight of endurance in dharma.

Sañjaya reports a statement in which he addresses a ‘Kaunteya’ and remarks that Bhīmasena’s heavy labor—living as a cook in King Virāṭa’s great kitchen—was, according to the speaker, the result of the speaker’s own effort. The line evokes the Pāṇḍavas’ period of concealment and the hardships borne under disguise.