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Shloka 1

पाण्डवसेनानायकाभिषेकः तथा बलरामागमन-उपदेशः | Appointment of Pandava Commanders and Balarama’s Counsel

भीकम (2 अमान पञ्चपञ्चाशर्दाधिकशततमो& ध्याय: दुर्योधनके द्वारा सेनाओंका विभाजन और पृथक्‌-पृथक्‌ अक्षौहिणियोंके सेनापतियोंका अभिषेक वैशम्पायन उवाच व्युष्टायां वै रजन्यां हि राजा दुर्योधनस्तत: । व्यभजत्‌ तान्यनीकानि दश चैकं च भारत,वैशम्पायनजी कहते हैं--जनमेजय! रात बीतनेपर जब सबेरा हुआ, तब राजा दुर्योधनने अपनी ग्यारह अक्षौहिणी सेनाओंका विभाग किया

vaiśampāyana uvāca |

vyuṣṭāyāṃ vai rajanyāṃ hi rājā duryodhanas tataḥ |

vyabhajat tāny anīkāni daśa caikaṃ ca bhārata ||

Vaiśampāyana said: When the night had passed and dawn had come, King Duryodhana then divided those battle-formations—ten and one, O Bhārata—thus organizing his forces for the coming war.

व्युष्टायाम्when (it was) dawned / at dawn
व्युष्टायाम्:
Adhikarana
TypeAdjective
Rootव्युष्टा (√वस्/उष्; व्युष्-)
FormFeminine, Locative, Singular
वैindeed
वै:
TypeIndeclinable
Rootवै
रजन्याम्in the night
रजन्याम्:
Adhikarana
TypeNoun
Rootरजनी
FormFeminine, Locative, Singular
हिfor / indeed
हि:
TypeIndeclinable
Rootहि
राजाthe king
राजा:
Karta
TypeNoun
Rootराजन्
FormMasculine, Nominative, Singular
दुर्योधनःDuryodhana
दुर्योधनः:
Karta
TypeNoun
Rootदुर्योधन
FormMasculine, Nominative, Singular
ततःthen / thereafter
ततः:
TypeIndeclinable
Rootततः
व्यभजत्divided / apportioned
व्यभजत्:
TypeVerb
Root√भज्
FormImperfect (Laṅ), 3rd, Singular, Parasmaipada
तानिthose
तानि:
Karma
TypePronoun
Rootतद्
FormNeuter, Accusative, Plural
अनीकानिarmies / divisions
अनीकानि:
Karma
TypeNoun
Rootअनीक
FormNeuter, Accusative, Plural
दशten
दश:
TypeNumeral
Rootदशन् (दश)
and
:
TypeIndeclinable
Root
एकम्one
एकम्:
TypeNumeral/Adjective
Rootएक
FormNeuter, Accusative, Singular
and
:
TypeIndeclinable
Root
भारतO Bharata (descendant of Bharata)
भारत:
TypeNoun (vocative epithet)
Rootभारत
FormMasculine, Vocative, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
D
Duryodhana
B
Bhārata (Janamejaya)

Educational Q&A

The verse underscores that large-scale harm begins with deliberate planning: leadership decisions—how forces are organized and deployed—carry ethical responsibility, because intention and preparation are part of the moral causality of war.

At dawn, Duryodhana organizes his forces by dividing the military formations—understood in context as the arrangement of his eleven akṣauhiṇīs—preparing the Kaurava side for the impending conflict.