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Shloka 2

भीष्मसेनापत्याभिषेकः

Bhīṣma’s Appointment as Commander-in-Chief

अस्मिन्नभ्यागते काले कि च न: क्षममच्युत । कथं च वर्तमाना वै स्वधर्मान्न च्यवेमहि,“अच्युत! इस वर्तमान समयमें हमारे लिये क्या करना उचित है? हम कैसा बर्ताव करें? जिससे अपने धर्मसे नीचे न गिरें

asminn abhyāgate kāle kiṃ ca naḥ kṣamam acyuta | kathaṃ ca vartamānā vai svadharmān na cyavema hi ||

Vaiśaṃpāyana said: “Acyuta, now that this critical time has arrived, what course is proper for us? How should we conduct ourselves so that we do not fall away from our own dharma?”

अस्मिन्in this
अस्मिन्:
Adhikarana
TypePronoun
Rootइदम्
FormMasculine/Neuter, Locative, Singular
अभ्यागतेhaving arrived; present
अभ्यागते:
Adhikarana
TypeAdjective
Rootअभि-आ-गम्
FormMasculine/Neuter, Locative, Singular
कालेtime
काले:
Adhikarana
TypeNoun
Rootकाल
FormMasculine, Locative, Singular
किम्what
किम्:
Karma
TypePronoun
Rootकिम्
FormNeuter, Nominative/Accusative, Singular
and
:
TypeIndeclinable
Root
नःfor us / to us
नः:
Sampradana
TypePronoun
Rootअस्मद्
FormDative/Genitive, Plural
क्षमम्proper; fitting
क्षमम्:
Karma
TypeAdjective
Rootक्षम
FormNeuter, Nominative/Accusative, Singular
अच्युतO Acyuta (Krishna)
अच्युत:
TypeNoun
Rootअच्युत
FormMasculine, Vocative, Singular
कथम्how
कथम्:
TypeIndeclinable
Rootकथम्
and
:
TypeIndeclinable
Root
वर्तमानाःconducting ourselves; behaving
वर्तमानाः:
Karta
TypeAdjective
Rootवृत्
FormMasculine, Nominative, Plural
वैindeed
वै:
TypeIndeclinable
Rootवै
स्वधर्मात्from (our) own duty
स्वधर्मात्:
Apadana
TypeNoun
Rootस्वधर्म
FormMasculine, Ablative, Singular
not
:
TypeIndeclinable
Root
च्यवेमहिmay we fall / deviate
च्यवेमहि:
TypeVerb
Rootच्यु
FormOptative (Vidhi-lin), First, Plural, Parasmaipada

वैशम्पायन उवाच

V
Vaiśaṃpāyana
A
Acyuta (Kṛṣṇa)

Educational Q&A

In moments of upheaval, one should seek the course that is kṣama—ethically fitting—and act so as not to deviate from svadharma (one’s rightful duty and moral station). The verse frames dharma as a standard for decision-making under pressure.

As the situation reaches a decisive point, a speaker addresses Kṛṣṇa as Acyuta and asks for guidance: what should be done now, and how should they behave so that their conduct remains aligned with their own dharma.