Previous Verse
Next Verse

Shloka 4

अदारा-नीति

Crisis Composure) and ‘Jaya’ Śravaṇa (Morale-Instruction

किमाभरणकृत्येन कि भोगैर्जीवितेन वा । मयि वा संगरहते प्रियपुत्रे विशेषत:,मैं विशेषतः तेरा प्रिय पुत्र यदि युद्धमें मारा जाऊँ तो तुझे आभूषणोंसे, भोग- सामग्रियोंसे तथा अपने जीवनसे भी कौन-सा सुख प्राप्त होगा?

kim ābharaṇakṛtyena kiṁ bhogair jīvitena vā | mayi vā saṅgrahate priyaputre viśeṣataḥ ||

The son said: “What use will ornaments be to you, or pleasures, or even life itself, if I—your beloved son above all—am slain in the battle? If I fall, these possessions and enjoyments will lose their meaning, for the dearest bond that gives them value will be gone.”

किम्what (use/benefit)?
किम्:
Karma
TypePronoun
Rootकिम्
FormNeuter, Nominative/Accusative, Singular
आभरणकृत्येनby/with the act/use of ornaments
आभरणकृत्येन:
Karana
TypeNoun
Rootआभरणकृत्य
FormNeuter, Instrumental, Singular
किम्what (use/benefit)?
किम्:
Karma
TypePronoun
Rootकिम्
FormNeuter, Nominative/Accusative, Singular
भोगैःby/with enjoyments, pleasures
भोगैः:
Karana
TypeNoun
Rootभोग
FormMasculine, Instrumental, Plural
जीवितेनby/with life
जीवितेन:
Karana
TypeNoun
Rootजीवित
FormNeuter, Instrumental, Singular
वाor
वा:
TypeIndeclinable
Rootवा
मयिin me / with regard to me
मयि:
Adhikarana
TypePronoun
Rootअस्मद्
FormLocative, Singular
वाor
वा:
TypeIndeclinable
Rootवा
संगरहतेis attached/holds on (to), clings
संगरहते:
TypeVerb
Rootसंग्रह् (सम्+ग्रह्)
FormPresent, Atmanepada, 3rd, Singular
प्रियपुत्रेin/with regard to the dear son
प्रियपुत्रे:
Adhikarana
TypeNoun
Rootप्रियपुत्र
FormMasculine, Locative, Singular
विशेषतःespecially
विशेषतः:
TypeIndeclinable
Rootविशेषतः

पुत्र उवाच

P
putra (the son, speaker)
P
priya-putra (beloved son, self-reference)
Ā
ābharaṇa (ornaments/jewelry)
B
bhoga (enjoyments/pleasures)
J
jīvita (life)

Educational Q&A

The verse highlights how worldly goods—ornaments, pleasures, even one’s own continued life—can become meaningless when the dearest relationship is lost. It underscores the ethical and emotional cost of war and the fragility of value grounded in attachment.

In the Udyoga Parva’s war-preparation context, the son addresses a parent, arguing that if he is killed in battle, the parent will gain no real happiness from wealth, enjoyment, or survival itself—thus stressing the personal stakes behind the impending conflict.