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Shloka 12

ययातिपतनम् — Yayāti’s Fall and the Offer of Dharma

Nārada’s Account

ययातिरपि पूर्वेषां राज्ञां वृत्तमनुछित: । बहुवर्षसहस्रायुर्युयुजे कालधर्मणा,राजा ययाति भी पूर्ववर्ती राजाओंके सदाचारका पालन करते हुए अनेक सहस्र वर्षोंकी आयु पूरी करके मृत्युको प्राप्त हुए

yayātir api pūrveṣāṁ rājñāṁ vṛttam anucchitaḥ | bahuvarṣasahasrāyur yuyuje kāladharmaṇā ||

Nārada said: “King Yayāti too, faithfully following the established righteous conduct of the earlier kings, completed a lifespan of many thousands of years and then, in accordance with the law of Time, met his appointed end.”

ययातिःKing Yayāti
ययातिः:
Karta
TypeNoun
Rootययाति
FormMasculine, Nominative, Singular
अपिalso/even
अपि:
TypeIndeclinable
Rootअपि
पूर्वेषाम्of the earlier/former (ones)
पूर्वेषाम्:
TypeAdjective
Rootपूर्व
FormMasculine/Neuter, Genitive, Plural
राज्ञाम्of kings
राज्ञाम्:
TypeNoun
Rootराजन्
FormMasculine, Genitive, Plural
वृत्तम्conduct/behavior
वृत्तम्:
Karma
TypeNoun
Rootवृत्त
FormNeuter, Accusative, Singular
अनुचितःhaving followed/practised
अनुचितः:
TypeVerb
Rootअनु-चर् (क्त)
FormMasculine, Nominative, Singular
बहु-वर्ष-सहस्र-आयुःone whose lifespan was many thousands of years
बहु-वर्ष-सहस्र-आयुः:
TypeNoun
Rootआयुस्
FormMasculine, Nominative, Singular
युयुजेjoined/entered (i.e., met/underwent)
युयुजे:
TypeVerb
Rootयुज्
FormPerfect (Liṭ), Third, Singular, Ātmanepada
काल-धर्मणाby the law/ordained course of Time (i.e., as per fate/time’s rule)
काल-धर्मणा:
Karana
TypeNoun
Rootधर्म
FormMasculine, Instrumental, Singular

नारद उवाच

N
Nārada
Y
Yayāti

Educational Q&A

Even the greatest kings, though they uphold the righteous customs of their predecessors and enjoy long life, must ultimately submit to Kāla (Time). Dharma guides life, but it does not exempt one from mortality.

Nārada cites King Yayāti as an example: he ruled in accordance with the established conduct of earlier kings, lived for many thousands of years, and then inevitably died according to the ordinance of Time—supporting a broader reflection on the fate of rulers and the inevitability of change.