Previous Verse
Next Verse

Shloka 15

धन-निरुक्ति तथा गालवस्य गुरुदक्षिणा-प्रसङ्गः

Etymology of Wealth and the Gurudakṣiṇā Predicament of Gālava

आचार: फलते धर्ममाचार: फलते धनम्‌ । आचाराच्छियमाप्रोति आचारो हन्त्यलक्षणम्‌,“आचार ही धर्मको सफल बनाता है, आचार ही धनरूपी फल देता है, आचारसे मनुष्यको सम्पत्ति प्राप्त होती है और आचार ही अशुभ लक्षणोंका भी नाश कर देता है

ācāraḥ phalate dharmam ācāraḥ phalate dhanam | ācārāc chriyam āpnoti ācāro hanti alakṣaṇam ||

Nārada said: “Right conduct is what makes dharma bear fruit; right conduct is what yields wealth as its result. Through conduct a person attains prosperity, and conduct also destroys inauspicious marks and misfortune.”

आचारःconduct, right behavior
आचारः:
Karta
TypeNoun
Rootआचार
FormMasculine, Nominative, Singular
फलतेbears fruit, becomes fruitful
फलते:
TypeVerb
Rootफल्
FormPresent, 3rd, Singular, Atmanepada
धर्मम्dharma, righteousness
धर्मम्:
Karma
TypeNoun
Rootधर्म
FormMasculine, Accusative, Singular
आचारःconduct
आचारः:
Karta
TypeNoun
Rootआचार
FormMasculine, Nominative, Singular
फलतेbears fruit
फलते:
TypeVerb
Rootफल्
FormPresent, 3rd, Singular, Atmanepada
धनम्wealth
धनम्:
Karma
TypeNoun
Rootधन
FormNeuter, Accusative, Singular
आचारात्from conduct, due to conduct
आचारात्:
Apadana
TypeNoun
Rootआचार
FormMasculine, Ablative, Singular
श्रियम्prosperity, fortune
श्रियम्:
Karma
TypeNoun
Rootश्री
FormFeminine, Accusative, Singular
आप्नोतिobtains, attains
आप्नोति:
TypeVerb
Rootआप्
FormPresent, 3rd, Singular, Parasmaipada
आचारःconduct
आचारः:
Karta
TypeNoun
Rootआचार
FormMasculine, Nominative, Singular
हन्तिdestroys, removes
हन्ति:
TypeVerb
Rootहन्
FormPresent, 3rd, Singular, Parasmaipada
अलक्षणम्inauspicious sign, bad mark
अलक्षणम्:
Karma
TypeNoun
Rootअलक्षण
FormNeuter, Accusative, Singular

नारद उवाच

N
Nārada

Educational Q&A

The verse teaches that ācāra (right conduct) is the decisive foundation that makes dharma effective and productive. It is also the practical means by which wealth and prosperity arise, and by which inauspiciousness and misfortune are removed—so ethical discipline is presented as both morally and materially consequential.

In Udyoga Parva, amid counsel and deliberations leading toward the great conflict, Nārada speaks in a didactic mode, emphasizing the primacy of personal and social conduct. His statement functions as moral instruction: before outcomes like victory, wealth, or honor can be expected, one must be grounded in proper ācāra.