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Shloka 51

राजधर्मः—प्रमादवर्जनं, दण्डनीतिः, दुर्बलरक्षणम्

Royal Dharma: Vigilance, Just Punishment, Protection of the Vulnerable

अतत्त्व॑ सर्वभूतानां धर्म वेत्स्यसि वै परम्‌ । स्वदेशे परदेशे वा न ते धर्मो विनड्क्ष्यति,ऐसा करनेसे तुमको सम्पूर्ण भूतोंके परम धर्मका ज्ञान हो जायगा; फिर स्वदेशमें रहो या परदेशमें, कहीं भी तुम्हारा धर्म नष्ट नहीं होगा

atattvaṁ sarvabhūtānāṁ dharma vetsyasi vai param | svadeśe paradeśe vā na te dharmo vinaṅkṣyati ||

Utathya said: “By this, you will come to know the highest dharma that underlies all beings. Then, whether you live in your own land or in a foreign land, your dharma will not be lost.”

अतत्त्वम्the non-reality / the truthlessness (i.e., what is not the true principle)
अतत्त्वम्:
Karma
TypeNoun
Rootअतत्त्व
FormNeuter, Accusative, Singular
सर्वभूतानाम्of all beings
सर्वभूतानाम्:
Adhikarana
TypeNoun
Rootसर्वभूत
FormNeuter, Genitive, Plural
धर्मम्dharma; duty; law
धर्मम्:
Karma
TypeNoun
Rootधर्म
FormMasculine, Accusative, Singular
वेत्स्यसिyou will know
वेत्स्यसि:
Karta
TypeVerb
Rootविद्
FormSimple Future (Luṭ), Second, Singular
वैindeed; surely
वै:
TypeIndeclinable
Rootवै
परम्supreme; highest
परम्:
Karma
TypeAdjective
Rootपरम
FormMasculine, Accusative, Singular
स्वदेशेin one’s own country
स्वदेशे:
Adhikarana
TypeNoun
Rootस्वदेश
FormMasculine, Locative, Singular
परदेशेin a foreign country
परदेशे:
Adhikarana
TypeNoun
Rootपरदेश
FormMasculine, Locative, Singular
वाor
वा:
TypeIndeclinable
Rootवा
not
:
TypeIndeclinable
Root
तेof you; your
ते:
Sampradana
TypePronoun
Rootयुष्मद्
FormGenitive, Singular
धर्मःdharma
धर्मः:
Karta
TypeNoun
Rootधर्म
FormMasculine, Nominative, Singular
विनश्यतिperishes; is destroyed
विनश्यति:
TypeVerb
Rootनश्
FormPresent (Laṭ), Third, Singular

उतथ्य उवाच

U
Utathya

Educational Q&A

True understanding of the supreme, universal dharma—rooted in the reality common to all beings—makes one’s ethical life stable and non-dependent on external circumstances like place, status, or political condition.

Utathya, speaking as an instructing sage, assures the listener that the instruction being given leads to knowledge of the highest dharma; with that insight, one’s dharma remains intact whether one resides at home or must live away in a foreign land.