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Shloka 22

राजधर्मप्रश्नः — Yudhiṣṭhira’s Inquiry into Rājadharma (Śānti-parva 56)

अदण्ड्याश्रैव ते पुत्र विप्राश्न ददतां वर । भूतमेतत्‌ परं लोके ब्राह्मणो नाम पाण्डव,दाताओंमें श्रेष्ठ बेटा पाण्डुकुमार युधिष्छिर! तुम्हें ब्राह्मगोंको कभी दण्ड नहीं देना चाहिये; क्योंकि संसारमें ब्राह्मण सर्वश्रेष्ठ प्राणी है

adaṇḍyāś caiva te putra viprāś ca na dadatāṃ vara | bhūtam etat paraṃ loke brāhmaṇo nāma pāṇḍava ||

Bhīṣma said: “O son, best among givers, you must never punish Brahmins. This is the highest principle in the world, O Pāṇḍava: the Brahmin is regarded as the foremost being.”

अदण्ड्याःnot to be punished
अदण्ड्याः:
Karta
TypeAdjective
Rootअदण्ड्य
FormMasculine, Nominative, Plural
एवindeed/only
एव:
TypeIndeclinable
Rootएव
तेof you/your
ते:
TypePronoun
Rootयुष्मद्
Form—, Genitive, Singular
पुत्रO son
पुत्र:
TypeNoun
Rootपुत्र
FormMasculine, Vocative, Singular
विप्राःBrahmins
विप्राः:
Karta
TypeNoun
Rootविप्र
FormMasculine, Nominative, Plural
not
:
TypeIndeclinable
Root
दण्ड्याःto be punished/punishable
दण्ड्याः:
Karta
TypeAdjective
Rootदण्ड्य
FormMasculine, Nominative, Plural
ददताम्let (them) give / may (they) give
ददताम्:
TypeVerb
Rootदा
FormImperative, Third, Plural, Parasmaipada
वरO best/excellent one
वर:
TypeNoun
Rootवर
FormMasculine, Vocative, Singular
भूतम्a fact/that which is (true)
भूतम्:
Karta
TypeAdjective
Rootभूत
FormNeuter, Nominative, Singular
एतत्this
एतत्:
TypePronoun
Rootएतद्
FormNeuter, Nominative, Singular
परम्supreme/highest
परम्:
TypeAdjective
Rootपर
FormNeuter, Nominative, Singular
लोकेin the world
लोके:
Adhikarana
TypeNoun
Rootलोक
FormMasculine, Locative, Singular
ब्राह्मणःa Brahmin
ब्राह्मणः:
Karta
TypeNoun
Rootब्राह्मण
FormMasculine, Nominative, Singular
नामindeed/by name (emphatic particle)
नाम:
TypeIndeclinable
Rootनाम
पाण्डवO Pandava
पाण्डव:
TypeNoun
Rootपाण्डव
FormMasculine, Vocative, Singular

भीष्म उवाच

B
Bhīṣma
Y
Yudhiṣṭhira
P
Pāṇḍava
B
Brāhmaṇa (vipra)

Educational Q&A

A king should exercise restraint and avoid punishing Brahmins; Bhishma frames this as a supreme social-ethical principle, emphasizing reverence for learning and the priestly class within rājadharma.

In the Śānti Parva’s instruction on governance and dharma, Bhishma addresses Yudhiṣṭhira, praising him as ‘best among givers’ and laying down a rule about how a ruler should treat Brahmins.