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Shloka 3

ते5पश्यन्‌ पुलिने तं वै विविक्ते नियतव्रतम्‌ । समासीन निराहारं द्विजं जप्पपरायणम्‌,उन्होंने देखा, ब्राह्मण गोमतीके तटपर एकान्त प्रदेशमें व्रत और नियमके पालनमें तत्पर हो निराहार बैठा हुआ है और मन्त्रका जप कर रहा है

te’paśyan puline taṃ vai vivikte niyatavratam | samāsīnaṃ nirāhāraṃ dvijaṃ jappaparāyaṇam ||

They saw, on the riverbank in a secluded spot, a Brahmin steadfast in vows and disciplined observances—seated without food, wholly devoted to the repetition of sacred mantras. The scene highlights the ethical ideal of self-restraint and inner worship, where spiritual effort is pursued away from display and distraction.

तेthey
ते:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Plural
अपश्यन्saw
अपश्यन्:
TypeVerb
Rootदृश्
FormImperfect (Lan), 3, Plural, Parasmaipada
पुलिनेon the sandbank/riverbank
पुलिने:
Adhikarana
TypeNoun
Rootपुलिन
FormNeuter, Locative, Singular
तम्him
तम्:
Karma
TypePronoun
Rootतद्
FormMasculine, Accusative, Singular
वैindeed
वै:
TypeIndeclinable
Rootवै
विविक्तेin a secluded (place)
विविक्ते:
Adhikarana
TypeAdjective
Rootविविक्त
FormNeuter, Locative, Singular
नियतव्रतम्one of restrained vows
नियतव्रतम्:
Karma
TypeAdjective
Rootनियत-व्रत
FormMasculine, Accusative, Singular
समासीनम्seated
समासीनम्:
Karma
TypeParticiple
Rootसम्-आस्
FormMasculine, Accusative, Singular, क्त (past passive participle, used adjectivally)
निराहारम्fasting; without food
निराहारम्:
Karma
TypeAdjective
Rootनिर्-आहार
FormMasculine, Accusative, Singular
द्विजम्a brahmin (twice-born)
द्विजम्:
Karma
TypeNoun
Rootद्विज
FormMasculine, Accusative, Singular
जपपरायणम्devoted to mantra-recitation
जपपरायणम्:
Karma
TypeAdjective
Rootजप-परायण
FormMasculine, Accusative, Singular

भीष्म उवाच

भीष्म (Bhīṣma) (speaker)
द्विज (a Brahmin)
पुलिन (riverbank/sandbank)

Educational Q&A

The verse foregrounds dharmic discipline: steadfast vows (vrata-niyama), fasting (nirāhāra), and inward devotion through mantra-repetition (japa). Ethical strength is shown as self-mastery pursued in solitude, not for recognition.

Some observers come upon a Brahmin sitting alone on a riverbank. He is fasting and absorbed in japa, indicating a life of regulated vows and spiritual practice, setting the stage for a teaching or encounter centered on ascetic merit and dharma.