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Shloka 8

तस्यैवं खिद्यमानस्य धर्म परममास्थित: । कदाचिदतिथि: प्राप्तो ब्राह्मण: सुसमाहितः,एक दिन जब वह इसी तरह सोच-विचारमें पड़ा हुआ कष्ट पा रहा था, उसके यहाँ एक परम धर्मात्मा तथा एकाग्रचित्त ब्राह्मण अतिथिके रूपमें आ पहुँचा

tasyaivaṁ khidyamānasya dharma-paramam āsthitaḥ | kadācid atithiḥ prāpto brāhmaṇaḥ su-samāhitaḥ ||

As he was thus afflicted and inwardly troubled, yet firmly established in the highest dharma, there came to him on one occasion a Brahmin guest—an atithi—self-possessed and deeply collected in mind. The arrival of this atithi signaled a moral test: the householder’s distress was met by an opportunity to uphold righteousness through hospitality and right conduct.

तस्यof him
तस्य:
Adhikarana
TypePronoun
Rootतद्
FormMasculine/Neuter, Genitive, Singular
एवम्thus
एवम्:
Adhikarana
TypeIndeclinable
Rootएवम्
खिद्यमानस्यof (him) being distressed/afflicted
खिद्यमानस्य:
Adhikarana
TypeVerb
Rootखिद्
FormMasculine/Neuter, Genitive, Singular, Present passive participle (शानच्)
धर्मम्dharma; righteousness
धर्मम्:
Karma
TypeNoun
Rootधर्म
FormMasculine, Accusative, Singular
परमम्supreme
परमम्:
Karma
TypeAdjective
Rootपरम
FormMasculine, Accusative, Singular
आस्थितःhaving resorted to / established in
आस्थितः:
Karta
TypeVerb
Rootआ-स्था
FormMasculine, Nominative, Singular, Past active participle (क्त)
कदाचित्once; at some time
कदाचित्:
Adhikarana
TypeIndeclinable
Rootकदाचित्
अतिथिःa guest
अतिथिः:
Karta
TypeNoun
Rootअतिथि
FormMasculine, Nominative, Singular
प्राप्तःarrived; having come
प्राप्तः:
Karta
TypeVerb
Rootप्र-आप्
FormMasculine, Nominative, Singular, Past passive participle (क्त)
ब्राह्मणःa Brahmin
ब्राह्मणः:
Karta
TypeNoun
Rootब्राह्मण
FormMasculine, Nominative, Singular
सु-समाहितःwell-composed; fully concentrated
सु-समाहितः:
Karta
TypeAdjective
Rootसम्-आ-धा
FormMasculine, Nominative, Singular, Past passive participle (क्त) with उपसर्गs; prefixed by सु-

भीष्म उवाच

B
Bhishma (speaker)
A
a Brahmin guest (atithi)

Educational Q&A

Even amid personal distress, one should remain established in the highest dharma; the arrival of an atithi (guest) becomes an ethical occasion to practice righteousness through hospitality, restraint, and proper conduct.

A person who has been suffering and reflecting is described as still adhering to supreme dharma. At that moment, a composed Brahmin arrives as a guest, setting up the next episode where the host’s values will be tested through the duties owed to an atithi.