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Shloka 1

Adhyāya 348: Nāga–Nīgabhāryā Saṃvāda on Anger, Hope, and Ethical Response

वैशम्पायनजी कहते हैं--जनमेजय! नर-नारायणका वह कथन सुनकर भगवानके प्रति नारदजीकी भक्ति बहुत बढ़ गयी। वे उनके अनन्य भक्त हो गये

Vaiśampāyana uvāca—Janamejaya! Nara-Nārāyaṇasya tat vacanaṃ śrutvā bhagavati Nāradasya bhaktiḥ bahu vardhitā. Sa tasya ananya-bhaktaḥ abhavat.

Vaiśampāyana said: “O Janamejaya, after hearing that statement of Nara and Nārāyaṇa, Nārada’s devotion to the Lord increased greatly. He became an exclusive, single-minded devotee of Him.”

वैशम्पायनःVaishampayana
वैशम्पायनः:
Karta
TypeNoun
Rootवैशम्पायन
FormMasculine, Nominative, Singular
उवाचsaid
उवाच:
TypeVerb
Rootवच्
FormPerfect, 3rd, Singular, Parasmaipada
जनमेजयO Janamejaya
जनमेजय:
Sampradana
TypeNoun
Rootजनमेजय
FormMasculine, Vocative, Singular
नरनारायणयोःof Nara and Narayana
नरनारायणयोः:
TypeNoun
Rootनर-नारायण
FormMasculine, Genitive, Dual
तत्that
तत्:
Karma
TypePronoun
Rootतद्
FormNeuter, Nominative/Accusative, Singular
वचनम्statement/utterance
वचनम्:
Karma
TypeNoun
Rootवचन
FormNeuter, Nominative/Accusative, Singular
श्रुत्वाhaving heard
श्रुत्वा:
TypeVerb
Rootश्रु
Formक्त्वा (absolutive), Parasmaipada
भगवतिtowards/in the Lord
भगवति:
Adhikarana
TypeNoun
Rootभगवत्
FormMasculine, Locative, Singular
नारदस्यof Narada
नारदस्य:
TypeNoun
Rootनारद
FormMasculine, Genitive, Singular
भक्तिःdevotion
भक्तिः:
Karta
TypeNoun
Rootभक्ति
FormFeminine, Nominative, Singular
अत्यवर्धतincreased greatly
अत्यवर्धत:
TypeVerb
Rootवृध्
FormImperfect, 3rd, Singular, Parasmaipada, अति
तेthey
ते:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Plural
तस्यof him
तस्य:
TypePronoun
Rootतद्
FormMasculine, Genitive, Singular
अनन्यभक्ताःexclusive devotees
अनन्यभक्ताः:
Karta
TypeAdjective
Rootअनन्यभक्त
FormMasculine, Nominative, Plural
अभवन्became
अभवन्:
TypeVerb
Rootभू
FormImperfect, 3rd, Plural, Parasmaipada

वैशम्पायन उवाच

V
Vaiśampāyana
J
Janamejaya
N
Nara
N
Nārāyaṇa
N
Nārada
B
Bhagavān (the Lord)

Educational Q&A

Hearing the words of realized sages can awaken and intensify devotion; true bhakti becomes ananya—undivided, exclusive, and steadfast toward the Lord.

Vaiśampāyana tells Janamejaya that Nārada, after listening to the discourse of Nara and Nārāyaṇa, experiences a marked increase in devotion and becomes wholly dedicated to the Lord.